Kali’s Complaint to Brahma and the Arrival of Śrī (Jayaśrī) in Bali’s Court
विविधानपि भोगांश्च भुञ्जन् दैत्येश्वरो बलि सस्मार मनसा ब्रह्मन् प्रह्लादं स्वपितामहम्
vividhānapi bhogāṃśca bhuñjan daityeśvaro bali sasmāra manasā brahman prahlādaṃ svapitāmaham
विविधान् भोगान् भुञ्जानो दैत्येश्वरो बलिः, हे ब्रह्मन्, मनसा स्वपितामहं प्रह्लादं सस्मार।
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Prahlāda functions as Bali’s dharmic and devotional archetype within the Asura lineage. The remembrance signals an inner reorientation: even amid svarga-bhoga, Bali’s mind turns to the paradigmatic Vishnu-bhakta whose life embodies restraint, truth, and devotion.
The vocative frames the narration as a didactic report to a learned listener, emphasizing that Bali’s inner act (mental remembrance) is itself meaningful and worthy of being taught—an ethical pivot rather than mere plot detail.
Yes in a nuanced Purāṇic sense. Bali is often portrayed as possessing generosity, truthfulness, and reverence for dharma, even when opposed to the Devas politically. Remembering Prahlāda underscores that virtue and devotion can appear within Asura lineages.