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Shloka 20

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

उच्चार्य्य स्कन्दगायत्रीं ध्यायेदथ कुमारकम् । उद्यदादित्यसंकाशं मयूरवरवाहनम्

uccāryya skandagāyatrīṃ dhyāyedatha kumārakam | udyadādityasaṃkāśaṃ mayūravaravāhanam

स्कन्दगायत्रीं समुच्चार्य ध्यायेत् कुमारकं शुभम् । उद्यदादित्यसंकाशं मयूरवरवाहनम् ॥

उच्चार्यhaving recited
उच्चार्य:
Kriya (क्रिया)
TypeVerb
Rootउद्-√चर् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having uttered/recited’
स्कन्द-गायत्रीम्Skanda-Gāyatrī (mantra)
स्कन्द-गायत्रीम्:
Karma (कर्म)
TypeNoun
Rootस्कन्द (प्रातिपदिक) + गायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; समासः—तत्पुरुषः (स्कन्दस्य गायत्री)
ध्यायेत्should meditate
ध्यायेत्:
Kriya (क्रिया)
TypeVerb
Root√ध्यै (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमार्थक (then)
कुमारकम्the youthful one (Kumāra/Skanda)
कुमारकम्:
Karma (कर्म)
TypeNoun
Rootकुमारक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
उद्यत्-आदित्य-संकाशम्shining like the rising sun
उद्यत्-आदित्य-संकाशम्:
Visheshana (विशेषण)
TypeAdjective
Rootउद्यत् (कृदन्त-प्रातिपदिक) + आदित्य (प्रातिपदिक) + संकाश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; समासः—कर्मधारयः (उद्यत् आदित्य इव संकाशः)
मयूर-वर-वाहनम्whose vehicle is the excellent peacock
मयूर-वर-वाहनम्:
Visheshya (विशेष्य)
TypeNoun
Rootमयूर (प्रातिपदिक) + वर (प्रातिपदिक) + वाहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; समासः—तत्पुरुषः (मयूरः वरः वाहनं यस्य/मयूरवरं वाहनम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Mantra: (Skanda-gāyatrī is referenced but not quoted in this verse.)

Type: gayatri

Shakti Form: Pārvatī

Role: teaching

K
Kartikeya
S
Skanda
K
Kumara

FAQs

It teaches a disciplined sequence—mantra (Skanda Gāyatrī) followed by dhyāna—so the mind becomes one-pointed in a luminous, pure form (Skanda), which in Shaiva devotion supports inner purification and receptivity to Śiva’s anugraha (grace).

Though Skanda is a distinct deity, he is revered within the Shaiva family as Śiva’s son; meditating on Skanda’s saguna form is a supportive limb of Shaiva upāsanā, preparing the devotee for deeper worship of Śiva—whether as the Linga (symbol of the Supreme) or as personal, form-endowed Lord.

Recite the Skanda Gāyatrī with clarity, then visualize Kumāra as sun-bright and peacock-mounted; maintain steady attention (dhyāna). This is a mantra-japa followed by form-meditation practice.