Previous Verse
Next Verse

Shloka 41

Determination of the Householder’s Dharma

Dāna: Types, Recipients, Timing, and Fruits

मुमुक्षुः सर्वसंसारात्प्रयत्नेनार्चयेद्धरिम् । यस्तु योगं तथा मोक्षमन्विच्छेऽज्ज्ञानमैश्वरम्

mumukṣuḥ sarvasaṃsārātprayatnenārcayeddharim | yastu yogaṃ tathā mokṣamanvicche'jjñānamaiśvaram

यः सर्वसंसारात् मुमुक्षुः स प्रयत्नेन हरिमर्चयेत्। यस्तु योगं मोक्षं च अन्विच्छति स ऐश्वरं ज्ञानमेव अनुध्यायेत्॥

mumukṣuḥa seeker of liberation
mumukṣuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmuñc (धातु) + san (सन्-प्रत्यय; desiderative) → mumukṣu (कृदन्त-प्रातिपदिक)
Formसन्नन्त-धातुज (Desiderative-based nominal), पुंलिङ्ग (Masculine), प्रथमा-विभक्तिः (Nominative/1st), एकवचन (Singular); अर्थः 'मोक्षेच्छुः' (one desiring liberation)
sarva-saṃsārātfrom the entire cycle of worldly existence
sarva-saṃsārāt:
Apādāna (अपादान/Source-separation)
TypeNoun
Rootsarva (प्रातिपदिक) + saṃsāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine; head saṃsāra), पञ्चमी-विभक्तिः (Ablative/5th), एकवचन (Singular); समासः कर्मधारयः (sarvaḥ saṃsāraḥ = 'the entire saṃsāra')
prayatnenawith effort
prayatnena:
Karaṇa (करण/Instrument, means)
TypeNoun
Rootprayatna (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्तिः (Instrumental/3rd), एकवचन (Singular)
arcayetshould worship
arcayet:
Kriyā (क्रिया)
TypeVerb
Rootarc (धातु)
Formलकारः विधिलिङ् (Optative/विधिलिङ्), परस्मैपदम् (Parasmaipada), पुरुषः प्रथम (3rd; injunction), वचनम् एकवचन (Singular)
harimHari (Viṣṇu)
harim:
Karma (कर्म/Object)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचन (Singular)
yaḥwho (he who)
yaḥ:
Karta (कर्ता/Subject of anvicchet)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्तिः (Nominative/1st), एकवचन (Singular)
tuindeed/but
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (Indeclinable), निपात (particle)
yogamyoga
yogam:
Karma (कर्म/Object)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचन (Singular)
tathāand also
tathā:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (Indeclinable), क्रियाविशेषण/समुच्चयार्थ (adverb/connector) = 'and also/likewise'
mokṣamliberation
mokṣam:
Karma (कर्म/Object)
TypeNoun
Rootmokṣa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचन (Singular)
anvicchetshould seek
anvicchet:
Kriyā (क्रिया)
TypeVerb
Rootanu + √iṣ/√icch (धातु: iṣ/इष् 'to seek' as icchati-base) → anvicch (धातु)
Formलकारः विधिलिङ् (Optative/विधिलिङ्), परस्मैपदम् (Parasmaipada), पुरुषः प्रथम (3rd; injunction), वचनम् एकवचन (Singular)
jñānamknowledge
jñānam:
Karma (कर्म/Object; appositional goal)
TypeNoun
Rootjñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्तिः (Accusative/2nd), एकवचन (Singular)
aiśvaramdivine/sovereign
aiśvaram:
Viśeṣaṇa (विशेषण/Adjectival qualifier)
TypeAdjective
Rootaiśvara (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्तिः (Accusative/2nd), एकवचन (Singular); jñāna-विशेषण (qualifies 'jñānam')

Unspecified (narrative voice within Svarga-khaṇḍa)

Concept: For liberation from saṃsāra, worship Hari with earnest effort; for yoga and mokṣa, pursue sovereign divine knowledge (jñāna that culminates in release).

Application: Shift from purely transactional spirituality to liberation-oriented practice: daily nāma-japa, arcana, and study that deepens God-centered understanding; reduce compulsive desire-chasing and cultivate detachment with devotion.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A weary pilgrim stands at the edge of a vast ocean labeled ‘saṃsāra,’ its waves formed from repeating scenes of birth, loss, and desire. Across the waters, Hari appears in serene majesty—four-armed, holding śaṅkha and cakra—extending a bridge of luminous jñāna that becomes a garlanded path of worship leading to freedom.","primary_figures":["Hari (Viṣṇu/Nārāyaṇa)","mumukṣu seeker","personified Saṃsāra (as waves/shadows, optional)","sage-teacher (optional)"],"setting":"Mythic shoreline of saṃsāra with a radiant Vaikuṇṭha-like horizon; lotus motifs and a subtle mandala of knowledge behind Hari.","lighting_mood":"divine radiance","color_palette":["sapphire blue","conch white","chakra gold","lotus pink","emerald green"],"tanjore_prompt":"Tanjore painting style: Hari as Narayana with gold leaf halo and ornate prabhavali, shankha-chakra-gada-padma, standing on a lotus; below, a mumukshu with folded hands at the shore of samsara; a luminous gold-leaf path/bridge of jnana leading upward; rich crimson and emerald accents, gem-studded ornaments, intricate border work.","pahari_prompt":"Pahari miniature style: a poetic shoreline scene—soft blue waves with tiny vignettes of worldly life, the seeker in humble attire, and Hari on a distant lotus island; delicate brushwork, cool palette, refined expressions, misty horizon suggesting transcendence.","kerala_mural_prompt":"Kerala mural style: bold outlined Hari with large serene eyes, vivid ornaments, and a radiant aura; the seeker below in añjali-mudrā; stylized wave patterns representing saṃsāra; strong reds/yellows/greens with deep blue field, temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: central Hari framed by lotus garlands and floral borders; the samsara ocean rendered as repeating lotus-wave motifs; the seeker approaching along a garland-path; deep indigo background with gold highlights, intricate lotuses, peacocks at corners, Nathdwara-inspired ornamentation adapted to Vishnu iconography."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft conch shell","temple bells (distant)","silence","gentle drone (tanpura)","ocean-like hush"]}

Sandhi Resolution Notes: sarva-saṃsārāt + prayatnena → sarvasaṃsārātprayatnena; prayatnena + arcayet → prayatnenārcayet; arcayet + harim → arcayeddharim (t + h → ddh); anvicchet + jñānam → anvicche'j jñānam (t + j → jj; avagraha shown); jñānam + aiśvaram → jñānamaiśvaram.

H
Hari (Vishnu)

FAQs

It recommends devoted worship (arcana/bhakti) of Hari (Viṣṇu) with sustained effort as the practical path for one who wants release from saṃsāra.

It indicates knowledge oriented to Īśvara—understanding the Lord’s nature, supremacy, and the principles that lead to liberation—presented as essential for those pursuing yoga and mokṣa.

It teaches disciplined sincerity: liberation is not accidental but requires deliberate effort—either through steady worship of Hari or through sustained pursuit of God-centered knowledge supporting yoga and mokṣa.