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Mahabharata 3.116.20Vana Parva, Adhyaya 116, Shloka 20

Āraṇyaka Parva, Adhyāya 116: Jamadagni–Reṇukā Narrative and the Kārtavīrya Conflict

Akṛtavraṇa’s Account

तमाश्रमपदं प्राप्तमृषेर्भार्या समार्चयत्‌ । स युद्धमदसम्मत्तो नाभ्यनन्दत्‌ तथार्चनम्‌

tam āśramapadaṃ prāptam ṛṣer bhāryā samārcayat | sa yuddhamada-sammatto nābhyanandat tathārcanam ||

तमाश्रमपदं प्राप्तमृषेर्भार्या समार्चयत्। स युद्धमदसम्मत्तो नाभ्यनन्दत् तथार्चनम्॥

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आश्रमपदम्the hermitage-place
आश्रमपदम्:
Karma
TypeNoun
Rootआश्रमपद
FormNeuter, Accusative, Singular
प्राप्तम्having reached
प्राप्तम्:
TypeVerb
Rootप्र-आप्
Formक्त (past passive participle), Masculine, Accusative, Singular
ऋषेःof the sage
ऋषेः:
TypeNoun
Rootऋषि
FormMasculine, Genitive, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
समार्चयत्honoured / received respectfully
समार्चयत्:
TypeVerb
Rootसम्-आर्च्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
युद्धमदसम्मत्तःintoxicated/infatuated with the pride of battle
युद्धमदसम्मत्तः:
TypeAdjective
Rootयुद्ध-मद-सम्मत्त
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अभ्यनन्दत्approved / welcomed
अभ्यनन्दत्:
TypeVerb
Rootअभि-नन्द्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
तथाthus / in that manner
तथा:
TypeIndeclinable
Rootतथा
अर्चनम्worship; respectful reception
अर्चनम्:
Karma
TypeNoun
Rootअर्चन
FormNeuter, Accusative, Singular

अकृतव्रण उवाच

A
Akṛtavraṇa
ṛṣi (sage)
ṛṣer bhāryā (the sage’s wife)
Ā
āśramapada (hermitage)

Educational Q&A

Hospitality offered in a sacred setting should be met with gratitude and restraint; when martial pride (yuddhamada) overrides dharma, a person becomes incapable of honoring even rightful reverence, and power turns into wrongdoing.

A powerful visitor reaches a sage’s hermitage and is respectfully received by the sage’s wife, but he is so intoxicated with war-pride that he does not appreciate or accept the hospitality in the proper spirit, foreshadowing further violation of the āśrama’s sanctity.

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