Shloka 61
Dambhodbhava, Nara-Nārāyaṇa, and the Counsel to Abandon Hubris
Udyoga-parva 94
धर्मादर्थात् सुखाच्चैव मा राजन् नीनश: प्रजा: । अनर्थमर्थ मन्वानो<प्यर्थ चानर्थमात्मन:
dharmād arthāt sukhāc caiva mā rājan nīnaśaḥ prajāḥ | anartham artham anvāno 'py arthaṁ cānartham ātmanaḥ ||
वैशम्पायन उवाच— मा राजन् प्रजाः धर्मादर्थात् सुखाच्चैव नीनशः। अनर्थमर्थं मन्वानोऽप्यर्थं चानर्थमात्मनः; अहं तु तव पाण्डवानां च कल्याणमेव इच्छामि॥
वैशम्पायन उवाच
Educational Q&A
A ruler must protect the people’s access to dharma (righteous order), artha (legitimate prosperity), and sukha (well-being). Ethical failure often begins with distorted judgment—treating harmful choices as ‘profit’ and true benefit as ‘loss’—and this misperception leads to public suffering.
In the Udyoga Parva’s pre-war negotiations and counsel, the narrator Vaiśampāyana conveys a warning to the king: his current stance endangers the realm and the Pāṇḍavas’ welfare. The king is urged not to let misguided self-interest deprive the subjects of righteousness, prosperity, and happiness.