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Shloka 10

Sañjaya’s Knowledge of Keśava and the Discipline of Indriya-nigraha (संजयस्य केशवज्ञानम्—इन्द्रियनिग्रह-उपदेशः)

पृथिवीं चान्तरिक्षं च दिवं च पुरुषोत्तम: । विचेष्टयति भूतात्मा क्रीडन्निव जनार्दन:,समस्त प्राणियोंके आत्मा पुरुषोत्तम भगवान्‌ श्रीकृष्ण खेल-सा करते हुए ही पृथ्वी, अन्तरिक्ष तथा स्वर्गलोकका संचालन करते हैं

pṛthivīṃ cāntarikṣaṃ ca divaṃ ca puruṣottamaḥ | viceṣṭayati bhūtātmā krīḍann iva janārdanaḥ ||

पृथिवीं चान्तरिक्षं च दिवं च पुरुषोत्तमः। विचेष्टयति भूतात्मा क्रीडन्निव जनार्दनः॥

पृथिवीम्the earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
अन्तरिक्षम्the mid-region/sky
अन्तरिक्षम्:
Karma
TypeNoun
Rootअन्तरिक्ष
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
दिवम्heaven
दिवम्:
Karma
TypeNoun
Rootदिव
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पुरुषोत्तमःthe Supreme Person
पुरुषोत्तमः:
Karta
TypeNoun
Rootपुरुषोत्तम
FormMasculine, Nominative, Singular
विचेष्टयतिsets in motion/operates
विचेष्टयति:
TypeVerb
Rootवि-चेष्ट्
FormPresent, Indicative, Parasmaipada, Third, Singular
भूतात्माthe Self of beings
भूतात्मा:
Karta
TypeNoun
Rootभूतात्मन्
FormMasculine, Nominative, Singular
क्रीडन्playing
क्रीडन्:
Karta
TypeVerb
Rootक्रीड्
FormPresent active participle (Parasmaipada), Masculine, Nominative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
जनार्दनःJanardana (Krishna)
जनार्दनः:
Karta
TypeNoun
Rootजनार्दन
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
J
Janārdana (Śrī Kṛṣṇa)
P
Puruṣottama
E
Earth (Pṛthivī)
A
Antarikṣa (mid-region/atmosphere)
H
Heaven (Diva/Svarga)

Educational Q&A

Kṛṣṇa is portrayed as the Supreme Person and the indwelling Self of all beings, effortlessly directing the functioning of the three realms (earth, mid-region, and heaven). This underscores divine sovereignty and the idea that cosmic order operates under a higher governance, inviting humility and trust in dharma amid human conflict.

Sañjaya, narrating events to Dhṛtarāṣṭra, praises Kṛṣṇa’s supreme status. In the tense pre-war setting of the Udyoga Parva, the statement elevates Kṛṣṇa beyond a mere political ally, presenting him as the cosmic regulator whose will and presence frame the unfolding decisions and their ethical weight.