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Shloka 22

Udyoga Parva Adhyaya 62 — Duryodhana’s Claim of Victory and Vidura’s Allegories on Discord and Risk

नैष्कर्म्य वा समास्थाय ज्ञानतृप्तो जितेन्द्रिय: । कालाकाडुक्षी चरँंल्लोके ब्रह्म॒ुभूयाय कल्पते

naiṣkarmyaṁ vā samāsthāya jñāna-tṛpto jitendriyaḥ | kālākāṅkṣī caraṁl loke brahma-bhūyāya kalpate ||

नैष्कर्म्यं वा समास्थाय ज्ञानतृप्तो जितेन्द्रियः । कालं काङ्क्षन् चरँल्लोके ब्रह्मभूयाय कल्पते ॥

नैष्कर्म्यम्actionlessness; freedom from (binding) action
नैष्कर्म्यम्:
Karma
TypeNoun
Rootनैष्कर्म्य
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
समास्थायhaving resorted to; having adopted
समास्थाय:
TypeVerb
Rootसम्-आ-स्था
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
ज्ञानतृप्तःsatisfied with knowledge
ज्ञानतृप्तः:
Karta
TypeAdjective
Rootज्ञान-तृप्त
FormMasculine, Nominative, Singular
जितेन्द्रियःone who has conquered the senses
जितेन्द्रियः:
Karta
TypeAdjective
Rootजित-इन्द्रिय
FormMasculine, Nominative, Singular
कालम्time (the destined time)
कालम्:
Karma
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
आकाङ्क्षीawaiting; expecting
आकाङ्क्षी:
Karta
TypeAdjective
Rootआ-काॄङ्क्षिन् (आकाङ्क्षिन्)
FormMasculine, Nominative, Singular
चरन्moving about; wandering
चरन्:
Karta
TypeVerb
Rootचर्
Formशतृ (present active participle), Masculine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
ब्रह्मभूयायfor Brahman-state; for becoming Brahman
ब्रह्मभूयाय:
Sampradana
TypeNoun
Rootब्रह्म-भूय
FormNeuter, Dative, Singular
कल्पतेis fit; is capable; is suited
कल्पते:
TypeVerb
Rootकॢप्
FormLat (Present), Atmanepada, Third, Singular

विदुर उवाच

V
Vidura
B
Brahman (brahma)

Educational Q&A

A person who is fulfilled by wisdom, has mastered the senses, and lives without attachment—either through the stance of naiṣkarmya (non-selfish action/non-doership) or through renunciant composure—becomes qualified for liberation, described here as attaining Brahmanhood.

In Vidura’s counsel during the Udyoga Parva, he presents an ethical-spiritual ideal: even while living in society, one can remain unattached, patient before destiny, and inwardly steady; such a life is praised as leading toward the highest goal.