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Shloka 14

दक्षिणा-दिक्, पितृपक्ष-प्रतिष्ठा, तथा कर्मगतिः — Suparṇa’s Cosmographic Instruction

ओड्कारस्यात्र जायन्ते सृतयो दशतीर्दश । पिबन्ति मुनयो यत्र हविर्धूमं॑ सम धूमपा:,इसी दिशामें प्रणव अर्थात्‌ वेदकी सहस्रों शाखाएँ प्रकट हुई हैं और उसीमें धूमपायी महर्षिगण हविष्यके धूमका पान करते हैं

oṃkārasya atra jāyante sṛtayo daśatīr daśa | pibanti munayo yatra havirdhūmaṃ sama dhūmapāḥ ||

ओङ्कारस्यात्र जायन्ते सृतयो दशतीर्दश । पिबन्ति मुनयो यत्र हविर्धूमं समधूमपाः ॥

ओङ्कारस्यof the syllable Om (Omkāra)
ओङ्कारस्य:
Adhikarana
TypeNoun
Rootओङ्कार
FormMasculine, Genitive, Singular
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
जायन्तेare born / arise
जायन्ते:
Karta
TypeVerb
Rootजन्
FormPresent, Third, Plural, Ātmanepada
सृतयःstreams/paths (channels, courses)
सृतयः:
Karta
TypeNoun
Rootसृति
FormFeminine, Nominative, Plural
दशten
दश:
TypeNumeral
Rootदशन्
तीः(emphatic/particle; as read in the pāṭha “दशतीर्दश”)
तीः:
TypeIndeclinable
Rootती
दशten
दश:
TypeNumeral
Rootदशन्
पिबन्तिdrink
पिबन्ति:
Karta
TypeVerb
Rootपा
FormPresent, Third, Plural, Parasmaipada
मुनयःsages
मुनयः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Plural
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
हविःoblation
हविः:
Karma
TypeNoun
Rootहविस्
FormNeuter, Accusative, Singular
धूमम्smoke
धूमम्:
Karma
TypeNoun
Rootधूम
FormMasculine, Accusative, Singular
समम्together / equally
समम्:
TypeIndeclinable
Rootसम
धूमपाःsmoke-drinkers (those who drink smoke)
धूमपाः:
Karta
TypeNoun
Rootधूमपा
FormMasculine, Nominative, Plural

युपर्ण उवाच

युपर्ण (Yuparṇa)
ओंकार / प्रणव (Oṃkāra / Praṇava)
मुनि (sages)
हविस् (oblation)
धूम (sacrificial smoke)
वेद-शाखा (Vedic branches; implied by the sense of sṛtayaḥ)

Educational Q&A

The verse presents praṇava (Oṃ) as the fountainhead of Vedic revelation and portrays sages as sustained by sacrificial sanctity (havis-smoke), emphasizing dharma rooted in Veda, yajña, and disciplined ascetic life.

Yuparṇa is describing a particular cosmic direction/region: it is associated with the manifestation of Vedic streams (branches of sacred knowledge) from Oṃ, and it is inhabited by dhūmapā sages who ‘drink’ the smoke of offerings—an image of a realm defined by ritual and spiritual austerity.