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Shloka 466

पुरन्दरपुरे रम्ये शक्रेण सह मोदते । इस प्रकार बहुत वर्षोतक वह स्वर्गलोकमें सम्मानपूर्वक रहता है। तदनन्तर इक्‍्कीस हजार वर्षोतक गन्धर्वोंके साथ इन्द्रकी रमणीय नगरीमें रहकर देवेन्द्रके साथ ही वहाँका सुख भोगता है

purandarapure ramye śakreṇa saha modate |

वैशम्पायन उवाच— रम्ये पुरन्दरपुरे शक्रेण सह मोदते। एवं स बहुवर्षाणि स्वर्गलोके सम्मानपूर्वकं निवसति; ततः परं एकविंशतिसहस्राणि वर्षाणि गन्धर्वैः सह देवेन्द्रस्य रम्यायां पुर्यां वसन् शक्रेण सहैव तत्र सुखं भुङ्क्ते।

पुरन्दरपुरेin the city of Purandara (Indra)
पुरन्दरपुरे:
Adhikarana
TypeNoun
Rootपुरन्दरपुर
FormNeuter, Locative, Singular
रम्येbeautiful, delightful (in the beautiful [city])
रम्ये:
Adhikarana
TypeAdjective
Rootरम्य
FormNeuter, Locative, Singular
शक्रेणwith Śakra (Indra)
शक्रेण:
Karana
TypeNoun
Rootशक्र
FormMasculine, Instrumental, Singular
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
मोदतेrejoices, enjoys
मोदते:
Karta
TypeVerb
Rootमुद्
FormPresent, Atmanepada, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Purandara (Indra)
Ś
Śakra (Indra)
P
Purandara-pura (Amarāvatī)
S
Svarga-loka
G
Gandharvas
D
Devendra

Educational Q&A

The passage underscores the Mahābhārata’s moral logic of karma: righteous and meritorious action leads to honored residence in Svarga and companionship with divine beings, portraying heavenly enjoyment as a consequence of earned virtue rather than mere chance.

Vaiśampāyana describes a person (contextually, a meritorious soul) dwelling in Indra’s beautiful city, rejoicing with Indra; after many years, he continues for a vast span—twenty-one thousand years—enjoying celestial pleasures with Gandharvas in the presence of Devendra.