Previous Verse
Next Verse

Shloka 25

Adhyāya 90 — Protection of Livelihoods, Brahmanical Subsistence Norms, and Royal Oversight (राष्ट्रवृत्ति-राष्ट्रगुप्ति-उपदेशः)

इतो दत्तेन जीवन्ति देवा: पितृगणास्तथा । मानुषोरगरक्षांसि वयांसि पशवस्तथा,इन्हींके दिये हुए अन्नसे देवता, पितर, मनुष्य, सर्प, राक्षस और पशु-पक्षी--सबकी जीविका चलती है

ito dattena jīvanti devāḥ pitṛgaṇās tathā | mānuṣoragarakṣāṃsi vayāṃsi paśavas tathā ||

इतो दत्तेन जीवन्ति देवाḥ पितृगणास्तथा । मानुषोरगरक्षांसि वयांसि पशवस्तथा ॥

इतःfrom this (source), hence
इतः:
Apadana
TypeIndeclinable
Rootइतः
FormAvyaya (ablatival adverb: 'from here/there; hence')
दत्तेनby what is given; by the gift
दत्तेन:
Karana
TypeAdjective
Rootदत्त
FormMasculine/Neuter, Instrumental, Singular (past passive participle of √दा 'to give')
जीवन्तिlive; subsist
जीवन्ति:
TypeVerb
Root√जीव्
FormPresent tense (Lat), Parasmaipada, 3rd person, Plural
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
पितृगणाःthe groups of ancestors (pitṛs)
पितृगणाः:
Karta
TypeNoun
Rootपितृगण
FormMasculine, Nominative, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
FormAvyaya
मानुषाःhumans
मानुषाः:
Karta
TypeNoun
Rootमानुष
FormMasculine, Nominative, Plural
उरगाःserpents
उरगाः:
Karta
TypeNoun
Rootउरग
FormMasculine, Nominative, Plural
रक्षांसिrākṣasas/demons
रक्षांसि:
Karta
TypeNoun
Rootरक्षस्
FormNeuter, Nominative, Plural
वयांसिbirds
वयांसि:
Karta
TypeNoun
Rootवयस्
FormNeuter, Nominative, Plural
पशवःanimals
पशवः:
Karta
TypeNoun
Rootपशु
FormMasculine, Nominative, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
FormAvyaya

भीष्म उवाच

B
Bhīṣma
D
devāḥ (gods)
P
pitṛgaṇa (ancestors/Pitṛs)
M
mānuṣāḥ (humans)
U
uragāḥ (serpents)
R
rakṣāṃsi (rākṣasas)
V
vayāṃsi (birds)
P
paśavaḥ (animals)

Educational Q&A

That giving—especially the giving of food and resources—sustains not only human society but the entire cosmic and ecological order, including gods and ancestors; therefore dāna is a foundational duty within dharma.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he emphasizes the universal dependence on what is offered and given, framing charity and offerings as the support of all classes of beings.