Shloka 9

अस्मिन्‌ राजकुले जातो जित्वा कृत्स्नां वसुंधराम्‌ । धर्मार्थावखिलौ हित्वा वनं मौढ्यात्‌ प्रतिष्ठसे,इस राजकुलमें जन्म लेकर सारे भूमण्डलपर विजय प्राप्त करके अब सम्पूर्ण धर्म और अर्थ दोनोंको छोड़कर आप मोहके कारण ही वनमें जानेको उद्यत हुए हैं

asmin rājakuḷe jāto jitvā kṛtsnāṃ vasuṃdharām | dharmārthāv akhilau hitvā vanaṃ mauḍhyāt pratiṣṭhase ||

अस्मिन् राजकुले जातो जित्वा कृत्स्नां वसुंधराम्। धर्मार्थावखिलौ हित्वा वनं मौढ्यात् प्रतिष्ठसे॥

अस्मिन्in this
अस्मिन्:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Locative, Singular
राजकुलेin the royal family
राजकुले:
Adhikarana
TypeNoun
Rootराजकुल
FormNeuter, Locative, Singular
जातःborn
जातः:
Karta
TypeVerb
Rootजन्
FormMasculine, Nominative, Singular
जित्वाhaving conquered
जित्वा:
TypeVerb
Rootजि
FormAbsolutive (Gerund)
कृत्स्नाम्entire
कृत्स्नाम्:
TypeAdjective
Rootकृत्स्न
FormFeminine, Accusative, Singular
वसुन्धराम्the earth
वसुन्धराम्:
Karma
TypeNoun
Rootवसुन्धरा
FormFeminine, Accusative, Singular
धर्मdharma (righteous duty)
धर्म:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
अर्थौand artha (worldly prosperity/aim)
अर्थौ:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Dual
अखिलौboth wholly, entirely
अखिलौ:
TypeAdjective
Rootअखिल
FormMasculine, Accusative, Dual
हित्वाhaving abandoned
हित्वा:
TypeVerb
Rootहा
FormAbsolutive (Gerund)
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
मौढ्यात्from delusion/foolishness
मौढ्यात्:
Apadana
TypeNoun
Rootमौढ्य
FormNeuter, Ablative, Singular
प्रतिष्ठसेyou set out / you are about to depart
प्रतिष्ठसे:
TypeVerb
Rootप्र-स्था
FormPresent, Second, Singular, Atmanepada

अर्जुन उवाच

A
Arjuna
R
royal lineage (rājakuḷa)
E
earth/world (vasuṃdharā)
F
forest (vana)

Educational Q&A

The verse highlights the tension between renunciation and obligation: for a ruler who has attained sovereignty, abandoning both dharma (right order and duty) and artha (public welfare and governance) is portrayed as misguided. Ethical withdrawal is not praised when it becomes an escape from rightful responsibility.

Arjuna addresses a royal figure who, despite being born in a noble line and having conquered the earth, intends to go to the forest. Arjuna criticizes this decision as arising from delusion, arguing that it amounts to forsaking both moral duty and the practical responsibilities of rule.