Shloka 19

राज्ञो रहस्यं यद्‌ वाक्‍्यं जयार्थ लोकसंग्रह: । ह्दि यच्चास्य जिह्दूं स्‍्थात्‌ कारणेन च यद्‌ भवेत्‌

rājño rahasyaṁ yad vākyaṁ jayārthaṁ lokasaṅgrahaḥ | hṛdi yac cāsya jihvūṁ sthāt kāraṇena ca yad bhavet ||

राज्ञो रहस्यं यद् वाक्यं जयार्थं लोकसंग्रहः । हृदि यच्चास्य जिह्वां स्यात् कारणेन च यद् भवेत् ॥

राज्ञःof the king
राज्ञः:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
रहस्यम्secret
रहस्यम्:
Karma
TypeNoun
Rootरहस्य
FormNeuter, Nominative/Accusative, Singular
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
वाक्यम्statement/utterance
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Nominative/Accusative, Singular
जयार्थम्for the sake of victory
जयार्थम्:
Karma
TypeNoun
Rootजय + अर्थ
FormMasculine, Accusative, Singular
लोकसंग्रहःthe holding-together/welfare of the people
लोकसंग्रहः:
Karta
TypeNoun
Rootलोक + संग्रह
FormMasculine, Nominative, Singular
हृदिin (his) heart
हृदि:
Adhikarana
TypeNoun
Rootहृद्
FormNeuter, Locative, Singular
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/of this (king)
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
जिह्वाम्tongue (speech)
जिह्वाम्:
Karma
TypeNoun
Rootजिह्वा
FormFeminine, Accusative, Singular
स्थात्should remain/should be
स्थात्:
TypeVerb
Rootस्था
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कारणेनby/with a reason; due to a cause
कारणेन:
Karana
TypeNoun
Rootकारण
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
भवेत्should be/should happen
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
K
king (rājā)

Educational Q&A

Bhīṣma teaches that royal speech is a moral instrument: a king must discern what to disclose and what to keep confidential, speaking when it serves victory and the cohesion of society, and restraining speech when silence better protects the realm—always guided by sound reasons and circumstances.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma continues advising Yudhiṣṭhira on governance. Here he outlines principles of counsel and communication: secrecy, purposeful speech for success and public order, and disciplined restraint of the tongue.