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Shloka 78

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

आत्मज्ञानमिदं ज्ञान ज्ञात्वा पज्चस्ववस्थितम्‌ । य॑ं ज्ञानेनाभिगच्छन्ति तस्मै ज्ञानात्मने नम:,अन्नमयादि पाँच कोषोंमें स्थित आन्तरतम आत्माका ज्ञान होनेके पश्चात्‌ विशुद्ध बोधके द्वारा विद्वान पुरुष जिन्हें प्राप्त करते हैं, उन ज्ञानस्वरूप परब्रह्मको प्रणाम है

Bhīṣma uvāca: ātmajñānam idaṃ jñānaṃ jñātvā pañca-svavasthitam | yaṃ jñānenābhigacchanti tasmai jñānātmane namaḥ ||

आत्मज्ञानमिदं ज्ञानं ज्ञात्वा पञ्चस्ववस्थितम् । यं ज्ञानेनाभिगच्छन्ति तस्मै ज्ञानात्मने नमः ॥

आत्मज्ञानम्knowledge of the Self
आत्मज्ञानम्:
Karta
TypeNoun
Rootआत्मज्ञान
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदं
FormNeuter, Nominative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
ज्ञात्वाhaving known
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
पञ्चस्ववस्थितम्situated in the five (states/levels)
पञ्चस्ववस्थितम्:
Karma
TypeAdjective
Rootपञ्चसु-अवस्थित
FormNeuter, Accusative, Singular
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
ज्ञानेनby/through knowledge
ज्ञानेन:
Karana
TypeNoun
Rootज्ञान
FormNeuter, Instrumental, Singular
अभिगच्छन्तिthey reach/attain
अभिगच्छन्ति:
TypeVerb
Rootअभि-गम्
FormPresent, Indicative, Parasmaipada, Third, Plural
तस्मैto him/to that
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
ज्ञानात्मनेto the one whose essence is knowledge
ज्ञानात्मने:
Sampradana
TypeNoun
Rootज्ञानात्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्

भीष्म उवाच

B
Bhīṣma
Ā
Ātman
B
Brahman (jñānātmā)

Educational Q&A

True liberation-oriented wisdom is Self-knowledge: discerning the innermost Self as present through the five sheaths (often understood as annamaya, prāṇamaya, manomaya, vijñānamaya, ānandamaya) and, by purified insight, reaching Brahman whose nature is pure consciousness/knowledge.

In the Śānti Parva’s instruction section, Bhishma continues his discourse on dharma and the highest good. Here he offers a reverential conclusion to a teaching on inner realization, saluting the supreme principle attained by the wise through Self-knowledge.