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Shloka 3

Adhyāya 353 — Kathā-prāmāṇya (Authority of Transmission) and the Brāhmaṇa’s Ascetic Resolve

अशरीर: शरीरेषु सर्वेषु निवसत्यसौ । वसन्नपि शरीरेषु न स लिप्यति कर्मभि:,वे स्थूल, सूक्ष्म और कारण तीनों शरीरोंसे रहित होकर भी सम्पूर्ण शरीरोंमें निवास करते हैं और उन शरीरोंमें रहते हुए भी कभी उनके कर्मोंसे लिप्त नहीं होते हैं

aśarīraḥ śarīreṣu sarveṣu nivasaty asau | vasann api śarīreṣu na sa lipyati karmabhiḥ ||

अशरीरः शरीरेषु सर्वेषु निवसत्यसौ। वसन्नपि शरीरेषु न स लिप्यति कर्मभिः॥

अशरीरःbodiless (one without a body)
अशरीरः:
Karta
TypeAdjective
Rootअशरीर
FormMasculine, Nominative, Singular
शरीरेषुin bodies
शरीरेषु:
Adhikarana
TypeNoun
Rootशरीर
FormNeuter, Locative, Plural
सर्वेषुin all
सर्वेषु:
Adhikarana
TypeAdjective
Rootसर्व
FormNeuter, Locative, Plural
निवसतिdwells, resides
निवसति:
TypeVerb
Rootनि-√वस्
FormPresent, Third, Singular, Parasmaipada
असौthat (one), he
असौ:
Karta
TypeIndeclinable
Rootअसद् (सर्वनाम-प्रातिपदिक)
Formdemonstrative pronoun used as nominative singular (masc.)
वसन्dwelling (while dwelling)
वसन्:
Karta
TypeVerb
Root√वस्
Formशतृ (present active participle), Masculine, Nominative, Singular
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
शरीरेषुin bodies
शरीरेषु:
Adhikarana
TypeNoun
Rootशरीर
FormNeuter, Locative, Plural
not
:
TypeIndeclinable
Root
सःhe, that one
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
लिप्यतिis tainted, is smeared/affected
लिप्यति:
TypeVerb
Root√लिप्
FormPresent, Third, Singular, Atmanepada
कर्मभिःby actions, by deeds
कर्मभिः:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Plural

पितामह उवाच

B
Bhishma (Pitamah)
A
Atman/Self (implied as the bodiless indweller)

Educational Q&A

The Self (Ātman) is the inner indweller of all bodies yet remains untouched by bodily actions. This supports an ethic of disciplined action and responsibility while cultivating inner non-attachment and discernment between the doer-instrument (body-mind) and the witnessing Self.

In Śānti Parva’s instruction on peace and right understanding after the war, Bhīṣma addresses Yudhiṣṭhira with philosophical guidance. Here he explains the nature of the Self as present in all embodied beings but intrinsically untainted by karma, steering the listener toward liberation-oriented insight alongside dharmic living.