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Shloka 10

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

सम्मित: सामवेदेन पुरैवादियुगे कृत: । धार्यते स्वयमीशेन राजन्‌ नारायणेन च

vaiśampāyana uvāca | sammitāḥ sāmavedena puraivādiyuge kṛtāḥ | dhāryate svayam īśena rājan nārāyaṇena ca ||

सम्मितः सामवेदेन पुरैवादियुगे कृतः। धार्यते स्वयमीशेन राजन् नारायणेन च॥

सम्मितःequal/commensurate (with)
सम्मितः:
Karta
TypeAdjective
Rootसम्मित (सम् + मि/मा धातु से क्त; ‘मित/मापित/समतुल्य’)
FormMasculine, Nominative, Singular
सामवेदेनwith/by the Sāmaveda
सामवेदेन:
Karana
TypeNoun
Rootसामवेद
FormMasculine, Instrumental, Singular
पुराformerly, in ancient times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
आदि-युगेin the primordial age
आदि-युगे:
Adhikarana
TypeNoun
Rootआदियुग
FormNeuter, Locative, Singular
कृतःmade/established
कृतः:
Karta
TypeAdjective
Rootकृत (कृ धातु, क्त)
FormMasculine, Nominative, Singular
धार्यतेis borne/maintained
धार्यते:
TypeVerb
Rootधृ (धारणे)
FormPresent, Passive, Third, Singular
स्वयम्by oneself, personally
स्वयम्:
TypeIndeclinable
Rootस्वयम्
ईशेनby the Lord
ईशेन:
Karana
TypeNoun
Rootईश
FormMasculine, Instrumental, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
नारायणेनby Nārāyaṇa
नारायणेन:
Karana
TypeNoun
Rootनारायण
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nārāyaṇa
S
Sāmaveda
R
Rājan (the King, i.e., the listener addressed)

Educational Q&A

Dharma is presented as Veda-aligned and timeless: it is not a new human invention but an ancient, primordial order, ultimately upheld by the supreme Lord Nārāyaṇa. This frames ethical duty as grounded in sacred revelation and cosmic governance.

Vaiśampāyana, while recounting teachings in the Śānti Parva, addresses the king and legitimizes the discussed dharma by linking it to the Sāmaveda and to the earliest age, adding that Nārāyaṇa Himself sustains it—thereby strengthening the authority and sanctity of the instruction.