कालनिर्देशः शोकनिवारणं च
Instruction on Kāla and the Removal of Grief
युधिष्ठिरने पूछा--पितामह! किन-किन कर्मोंको करनेसे मनुष्य प्रायश्चित्तका अधिकारी होता है और उनके लिये कौन-सा प्रायश्चित्त करके वह पापसे मुक्त होता है? इस विषयमें यह मुझे बतानेकी कृपा करें ।।
vyāsa uvāca | akurvan vihitaṃ karma pratiṣiddhāni cācaran | prāyaścittīyate hovaṃ naro mithyānuvartayan ||
व्यास उवाच—अकुर्वन् विहितं कर्म प्रतिषिद्धानि चाचरन्। प्रायश्चित्तीयते ह्येवं नरो मिथ्यानुवर्तयन्॥
व्यास उवाच
A person becomes eligible for prāyaścitta (expiation) when they abandon prescribed duties (vihita-karma) and engage in prohibited actions (pratiṣiddha-karma). Ethical accountability is framed as alignment with śāstric injunctions.
In the Śānti Parva’s instruction on dharma, the discussion turns to expiation: Yudhiṣṭhira seeks clarity on when expiation is required, and Vyāsa states the general principle that wrongdoing arises from neglecting what is enjoined and doing what is forbidden.