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Shloka 81

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

ज्ञान ज्ञेयेषु भिन्नेषु यदा भेदेन वर्तते । तत्रातिशायिनी बुद्धिस्तत्‌ सौक्ष्म्यमिति वर्तते,जहाँ अनेक भित्न-भिन्न ज्ञेय (अर्थ) उपस्थित हों और “यह घट है, यह पट है” इस प्रकार वस्तुओंका पृथक्‌-पृथक्‌ ज्ञान होता हो, ऐसे स्थलोंमें यथार्थ निर्णय करनेवाली जो बुद्धि है, उसीका नाम सौक्ष्म्य है

jñāna-jñeyeṣu bhinneṣu yadā bhedena vartate | tatrātiśāyinī buddhis tat saukṣmyam iti vartate ||

ज्ञानं ज्ञेयेषु भिन्नेषु यदा भेदेन वर्तते । तत्रातिशायिनी बुद्धिस्तत् सौक्ष्म्यमिति वर्तते ॥

ज्ञानम्knowledge/cognition
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
ज्ञेयेषुin/among knowables (objects of knowledge)
ज्ञेयेषु:
Adhikarana
TypeNoun
Rootज्ञेय
FormNeuter, Locative, Plural
भिन्नेषुbeing distinct/different
भिन्नेषु:
Adhikarana
TypeAdjective
Rootभिन्न
FormNeuter, Locative, Plural
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
भेदेनby/with distinction
भेदेन:
Karana
TypeNoun
Rootभेद
FormMasculine, Instrumental, Singular
वर्ततेexists/operates/is found
वर्तते:
TypeVerb
Rootवृत् (वर्तते)
FormPresent, Indicative, Atmanepada, Third, Singular
तत्रthere/in that case
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अतिशायिनीexcellent/superior
अतिशायिनी:
TypeAdjective
Rootअतिशायिन्
FormFeminine, Nominative, Singular
बुद्धिःintellect/discriminative understanding
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
तत्that (i.e., that very thing)
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
सौक्ष्म्यम्subtlety/fineness (of discernment)
सौक्ष्म्यम्:
TypeNoun
Rootसौक्ष्म्य
FormNeuter, Nominative, Singular
इतिthus/so (as called)
इति:
TypeIndeclinable
Rootइति
वर्ततेis (so) called/prevails
वर्तते:
TypeVerb
Rootवृत् (वर्तते)
FormPresent, Indicative, Atmanepada, Third, Singular

भीष्य उवाच

B
Bhishma
G
ghaṭa (pot)
P
paṭa (cloth)

Educational Q&A

Saukṣmya (subtlety) is defined as the superior discriminative intellect that can correctly distinguish among multiple distinct objects of knowledge and arrive at an accurate determination.

In the Śānti Parva’s instruction on dharma and wisdom, Bhīṣma is explaining a technical quality of intellect: how true understanding functions when many knowable things appear and one must judge precisely by distinguishing them.