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Shloka 112

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

इत्येवं विंशकश्नैव गुणा: सप्त च ये स्मृता: । विधि: शुक्र बल॑ चेति त्रय एते गुणा: परे

ity evaṁ viṁśakaś caiva guṇāḥ sapta ca ye smṛtāḥ | vidhiḥ śukra-balaṁ ceti traya ete guṇāḥ pare ||

इत्येवं विंशकश्चैव गुणाः सप्त च ये स्मृताः । विधिः शुक्रं बलं चेति त्रय एते गुणाः परे ॥

इतिthus
इति:
TypeIndeclinable
Rootइति
एवम्in this manner
एवम्:
TypeIndeclinable
Rootएवम्
विंशकाःtwenties; a set of twenty
विंशकाः:
Karta
TypeNoun
Rootविंशक
FormMasculine, Nominative, Plural
and (enclitic/particle); also (often used as connective)
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
गुणाःqualities; attributes
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
सप्तseven
सप्त:
Karta
TypeAdjective
Rootसप्त
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
येwhich; those who/that
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
स्मृताःare remembered; are said/traditionally stated
स्मृताः:
TypeVerb
Rootस्मृ (स्मृत)
FormMasculine, Nominative, Plural, Passive (past participle)
विधिःrule; ordinance; method
विधिः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Singular
शुक्रःŚukra; (also) semen/brightness (context-dependent)
शुक्रः:
Karta
TypeNoun
Rootशुक्र
FormMasculine, Nominative, Singular
बलम्strength; power
बलम्:
Karta
TypeNoun
Rootबल
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
गुणाःqualities; attributes
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
परेhigher; superior; further
परे:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Plural

भीष्य उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma summarizes a prior enumeration of qualities (a group of twenty and another of seven) and then points to three ‘higher’ determinants—vidhi (normative ordinance or prescribed rule), śukra (generative essence/potency), and bala (strength)—as especially significant in the framework he is explaining.

In the didactic discourse of Śānti Parva, Bhīṣma is concluding or transitioning from a detailed list of qualities already taught, and he adds a further classification by naming three superior principles that stand beyond the earlier enumerations.