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Shloka 105

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

अथ द्वादशके तस्मिन्‌ सत्त्वं नामापरो गुण: । महासत्त्वो5ल्पसत्त्वो वा जन्तुर्येनानुमीयते,उस बारहवें गुण बुद्धिमें सत्व्नामक एक (तेरहवाँ) गुण है, जिससे महासत्त्व और अल्पसत्त्व प्राणीका अनुमान किया जाता है

atha dvādaśake tasmin sattvaṃ nāmāparo guṇaḥ | mahāsattvo 'lpasattvo vā jantur yenānumīyate ||

भीष्म उवाच—अथ द्वादशके तस्मिन् सत्त्वं नामापरो गुणः। महासत्त्वोऽल्पसत्त्वो वा जन्तुर्येनानुमीयते॥

अथnow/then
अथ:
TypeIndeclinable
Rootअथ
द्वादशकेin the twelfth (set/chapter/group of twelve)
द्वादशके:
Adhikarana
TypeNoun
Rootद्वादशक
Formmasculine, locative, singular
तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, locative, singular
सत्त्वम्sattva (purity/clarity; the sattva-quality)
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
Formneuter, nominative, singular
नामby name/called
नाम:
TypeIndeclinable
Rootनाम
अपरःanother
अपरः:
Karta
TypeAdjective
Rootअपर
Formmasculine, nominative, singular
गुणःquality/attribute
गुणः:
Karta
TypeNoun
Rootगुण
Formmasculine, nominative, singular
महासत्त्वःof great sattva (highly sattvic)
महासत्त्वः:
Karta
TypeAdjective
Rootमहासत्त्व
Formmasculine, nominative, singular
अल्पसत्त्वःof little sattva (low in sattva)
अल्पसत्त्वः:
Karta
TypeAdjective
Rootअल्पसत्त्व
Formmasculine, nominative, singular
वाor
वा:
TypeIndeclinable
Rootवा
जन्तुःcreature/living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु
Formmasculine, nominative, singular
येनby which
येन:
Karana
TypePronoun
Rootयद्
Formmasculine/neuter, instrumental, singular
अनुमीयतेis inferred/ascertained
अनुमीयते:
TypeVerb
Rootअनु-मा
Formpresent, indicative, passive, third, singular

भीष्य उवाच

B
Bhishma

Educational Q&A

Bhishma identifies sattva as an additional determining quality: the degree of sattva in a person allows one to judge whether their nature is elevated (mahāsattva) or limited (alpasattva), emphasizing moral-psychological discernment in ethical life.

In the Shanti Parva’s instructional discourse, Bhishma continues a systematic analysis of qualities (guṇas), adding sattva to a previously mentioned twelvefold set and explaining its role as a criterion for assessing beings.