ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्
Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds
ये त्वन्ये तत्त्वकुशलास्तेषामेतन्निदर्शनम् । अतः पर प्रवक्ष्यामि योगानामनुदर्शनम्,दूसरे भी जो तत्त्वविचारकुशल दिद्वान् हैं, उनका भी ऐसा ही मत है। इसके बाद मैं योगियोंके शास्त्रका वर्णन करूँगा
ye tv anye tattvakuśalās teṣām etan nidarśanam | ataḥ paraṁ pravakṣyāmi yogānām anudarśanam ||
ये त्वन्ये तत्त्वकुशलास्तेषामेतन्निदर्शनम् । अतः परं प्रवक्ष्यामि योगानामनुदर्शनम् ॥
याज़्वल्क्य उवाच
That the view just stated is not merely personal opinion: other truth-discerners (tattvakuśalāḥ) also accept it, and on that basis the speaker proceeds to a structured exposition of yoga as a disciplined path of understanding and practice.
In Śānti Parva’s didactic setting, Yājñavalkya is continuing a philosophical instruction: he cites the agreement of other wise investigators as confirmation of the point made, then announces a transition to describing the yogic system in an orderly manner.