Shloka 306

इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें वायिष्ठ और करालजनकका संवादविषयक तीन सौ छठा अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārata-śāntiparva-ke antargata mokṣadharmaparva-meṃ vāyiṣṭha-karālajanaka-saṃvāda-viṣayaka trī-śata ṣaṣṭha adhyāya pūrṇa huā

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि वायिष्ठकरालजनकसंवादविषयोऽध्यायस्त्रिशतषष्ठः समाप्तः॥

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner; way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Nominative, Singular
शान्तिपर्वणःof the Shanti Parva
शान्तिपर्वणः:
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Genitive, Singular
अन्तर्गतincluded; contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
वायिष्ठof Vayishtha (proper name)
वायिष्ठ:
TypeNoun
Rootवायिष्ठ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
करालजनकस्यof Karala-Janaka (proper name)
करालजनकस्य:
TypeNoun
Rootकरालजनक
FormMasculine, Genitive, Singular
संवादविषयकःconcerning the dialogue
संवादविषयकः:
TypeAdjective
Rootसंवादविषयक
FormMasculine, Nominative, Singular
त्रिशतःthree-hundredth
त्रिशतः:
TypeAdjective
Rootत्रिशत्
FormMasculine, Nominative, Singular
षष्ठःsixth
षष्ठः:
TypeAdjective
Rootषष्ठ
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted; finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

वसिष्ठ उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva
V
Vāyiṣṭha
K
Karāla Janaka

Educational Q&A

As a concluding colophon, the line primarily frames the teaching context: the Mokṣadharma portion of Śānti Parva presents liberation-oriented instruction through dialogue. The emphasis is that the preceding discussion belongs to the ethical-philosophical tradition of mokṣa—right knowledge, detachment, and inner peace—rather than ritual or warfare.

The text is not advancing the plot but closing a unit: it announces that the 306th chapter, centered on the dialogue involving Vāyiṣṭha and Karāla Janaka within Mokṣadharma of Śānti Parva, has ended. Such a closure helps readers locate the discourse within the larger structure of the Mahābhārata.