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Shloka 16

Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda

Aging and Death Cannot Be Overstepped

गुणा गुणेषु लीयन्ते तदैका प्रकृतिर्भवेत्‌ क्षेत्रज्ञीडपि यदा तात तरक्षेत्रे सम्प्रलीयते,तात! जब कार्यभूत गुण कारणभूत गुणोंमें लीन हो जाते हैं, उस समय सब कुछ एकमात्र प्रकृतिस्वरूप हो जाता है तथा जब क्षेत्रज्ञ भी परमात्मामें लीन हो जाता है, तब उसका भी पृथक्‌ अस्तित्व नहीं रहता

guṇā guṇeṣu līyante tadaikā prakṛtir bhavet | kṣetrajño 'pi yadā tāta para-kṣetre sampralīyate ||

वसिष्ठ उवाच—गुणा गुणेषु लीयन्ते तदैका प्रकृतिर्भवेत् । क्षेत्रज्ञोऽपि यदा तात तत्र क्षेत्रे सम्प्रलीयते ॥

गुणाःqualities (gunas)
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
गुणेषुin (their causal) qualities
गुणेषु:
Adhikarana
TypeNoun
Rootगुण
FormMasculine, Locative, Plural
लीयन्तेmerge/dissolve
लीयन्ते:
TypeVerb
Rootली (लय)
FormPresent, Third, Plural, Ātmanepada
तदाthen
तदा:
TypeIndeclinable
Rootतदा
एकाone/single
एका:
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
प्रकृतिःPrakriti (primordial nature)
प्रकृतिः:
Karta
TypeNoun
Rootप्रकृति
FormFeminine, Nominative, Singular
भवेत्would become/is said to become
भवेत्:
TypeVerb
Rootभू
FormOptative, Third, Singular, Parasmaipada
क्षेत्रज्ञःthe knower of the field (self)
क्षेत्रज्ञः:
Karta
TypeNoun
Rootक्षेत्रज्ञ
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
तातdear one/son (address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तत्in that (supreme reality)
तत्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
क्षेत्रेin the field (domain)
क्षेत्रे:
Adhikarana
TypeNoun
Rootक्षेत्र
FormNeuter, Locative, Singular
सम्प्रलीयतेcompletely merges/dissolves
सम्प्रलीयते:
TypeVerb
Rootली (लय) + सम्-प्र
FormPresent, Third, Singular, Ātmanepada

वसिष्ठ उवाच

V
Vasiṣṭha
K
kṣetrajña
P
prakṛti
G
guṇa
P
para-kṣetra (Supreme Field/Paramātman)

Educational Q&A

The verse teaches reabsorption at dissolution: the guṇas return to their causal state so that manifestation collapses into prakṛti, and even the individual knower (kṣetrajña) loses separateness when merged into the Supreme reality—pointing to the end of individuality in ultimate absorption.

Vasiṣṭha is instructing a listener addressed as “tāta,” explaining a metaphysical sequence of cosmic and individual dissolution: first the constituents of nature (guṇas) merge back, and ultimately the individual consciousness (kṣetrajña) is said to merge into the Supreme, leaving no distinct personal identity.