Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
तत्र तान् सुकृतीन् सांख्यान् सूर्यो बहति रश्मिभि: । पद्मतन्तुवदाविश्य प्रवहन् विषयान् नृप
tatra tān sukṛtīn sāṅkhyān sūryo bahati raśmibhiḥ | padma-tantuvad āviśya pravahan viṣayān nṛpa ||
तत्र तान् सुकृतीन् सांख्यान् सूर्यो बहति रश्मिभिः । पद्मतन्तुवदाविश्य प्रवहन् विषयान् नृप ॥
भीष्म उवाच
Purified conduct and discriminative knowledge (Sāṅkhya-yoga) culminate in an upward, luminous transition beyond sense-objects; the verse portrays cosmic order assisting the virtuous seeker, symbolized by the Sun guiding them along the path of light toward Brahmaloka.
Bhishma explains to the king that meritorious Sāṅkhya-yogins are borne upward by the Sun’s rays; using the lotus-stalk drawing water as an analogy, he depicts how they are conveyed through higher realms toward Brahmaloka via the arcir-mārga.