Shanti Parva Adhyaya 300 Shloka 54 - Mahabharata | Sanskrit | Vedapath

Vyasa

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Shloka 54

Saṃhāra-krama (The Sequence of Cosmic Dissolution) — Yājñavalkya’s Discourse

Devanagari script

सुस्थेयं क्षुधधारासु निशितासु महीपते । धारणासु तु योगस्य दुःस्थेयमकृतात्मभि:

Transliteration

su-stheyaṁ kṣudhā-dhārāsu niśitāsu mahīpate | dhāraṇāsu tu yogasya duḥstheyam akṛtātmabhiḥ pṛthvīpate ||

Translation

सुस्थेयं क्षुधधारासु निशितासु महीपते । धारणासु तु योगस्य दुःस्थेयमकृतात्मभिः ॥

Word by Word

सुस्थेयम्easy to stand/maintain

क्षुधधारासुon/among the edges of a razor

निशितासुsharp

महीपतेO king (lord of the earth)

धारणासुin the concentrations/retentions

तुbut

योगस्यof yoga

दुःस्थेयम्hard to stand/maintain

अकृतात्मभिःby the undisciplined/impure-minded (persons)

पृथ्वीपतेO lord of the earth

Speaker

भीष्म उवाच

Characters & Entities

Bhishma

king (Yudhishthira, addressed as Mahipati/Pṛthvīpati)

razor/blade edge

yoga

dhāraṇā (concentration)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

External hardships can be borne, but true steadiness in yogic concentration demands an inwardly purified, disciplined mind; without self-mastery (kṛtātman), dhāraṇā becomes extremely difficult.

What is happening in the narrative?

In the Śānti Parva’s instruction to the king, Bhīṣma emphasizes the rigor of inner spiritual practice, using the razor-edge image to contrast physical endurance with the greater challenge of mental and ethical self-discipline required for yoga.