Previous Verse
Next Verse

Shloka 18

Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā

Mahābhārata 12.293

अभिगम्य च तत्‌ तुष्ट्या दत्तमाहुरभिष्ठतम्‌ । याचितेन तु यद्‌ दत्तं तदाहुर्मध्यमं बुधा:

abhigamya ca tat tuṣṭyā dattam āhur abhiṣṭatam | yācitena tu yad dattaṃ tad āhur madhyamaṃ budhāḥ ||

अभिगम्य च तत् तुष्ट्या दत्तमाहुरभिष्टतम् । याचितेन तु यद् दत्तं तदाहुर्मध्यमं बुधाः॥

अभिगम्यhaving approached
अभिगम्य:
Adhikarana
TypeVerb
Rootअभि-गम्
Formल्यप् (क्त्वा-प्रत्ययार्थे), कर्तरि, पूर्वकाल (absolutive)
and
:
TypeIndeclinable
Root
तत्that (gift/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तुष्ट्याwith satisfaction / willingly
तुष्ट्या:
Karana
TypeNoun
Rootतुष्टि
FormFeminine, Instrumental, Singular
दत्तम्given
दत्तम्:
Karma
TypeVerb
Rootदत्त
Formक्त (past passive participle), Neuter, Accusative, Singular
आहुःthey say / have said
आहुः:
TypeVerb
Rootअह्
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
अभिष्टतम्most desirable / best
अभिष्टतम्:
Karma
TypeAdjective
Rootअभिष्टतम
FormNeuter, Accusative, Singular, Superlative (तमप्)
याचितेनby one who has asked / upon being requested
याचितेन:
Karana
TypeVerb
Rootयाचित
Formक्त (past passive participle), Masculine/Neuter, Instrumental, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
दत्तम्given
दत्तम्:
Karma
TypeVerb
Rootदत्त
Formक्त (past passive participle), Neuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
मध्यमम्middling / moderate
मध्यमम्:
Karma
TypeAdjective
Rootमध्यम
FormNeuter, Accusative, Singular
बुधाःthe wise (people)
बुधाः:
Karta
TypeNoun
Rootबुध
FormMasculine, Nominative, Plural

पराशर उवाच

P
Parāśara

Educational Q&A

The moral value of charity depends greatly on intention and initiative: giving proactively and joyfully is praised as the highest, while giving only after solicitation is considered merely average.

In a didactic passage of the Śānti Parva, the sage Parāśara instructs on standards of dāna (gift-giving), ranking gifts by the giver’s attitude and whether the giver takes initiative or waits to be asked.