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Shloka 31

Adhyāya 270 — Yudhiṣṭhira’s inquiry on saṃnyāsa; Bhīṣma on calculable time, tamas, and karma

Vṛtra–Uśanā exemplum begins

ततो<5पश्यत चीराणि सूक्ष्माणि द्विजसत्तम: । पार्श्वतो5 भ्याशतो न्यस्तान्यथ निर्वेदमागत:ः

tato 'paśyata cīrāṇi sūkṣmāṇi dvijasattamaḥ | pārśvato 'bhyāśato nyastāny atha nirvedam āgataḥ ||

ततोऽपश्यत चीराणि सूक्ष्माणि द्विजसत्तमः। पार्श्वतोऽभ्याशतो न्यस्तान्यथ निर्वेदमागतः॥

ततःthen; thereafter
ततः:
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb: 'from there/then')
अपश्यत्saw
अपश्यत्:
TypeVerb
Rootदृश्
Formimperfect (laṅ), parasmaipada, 3rd person singular
चीराणिrags; bark-garments/cloths
चीराणि:
Karma
TypeNoun
Rootचीर
Formneuter, accusative, plural
सूक्ष्माणिfine; thin
सूक्ष्माणि:
Karma
TypeAdjective
Rootसूक्ष्म
Formneuter, accusative, plural (agreeing with चीराणि)
द्विजसत्तमःthe best of the twice-born (brahmin)
द्विजसत्तमः:
Karta
TypeNoun
Rootद्विजसत्तम
Formmasculine, nominative, singular
पार्श्वतःat the side; to the side
पार्श्वतः:
Adhikarana
TypeIndeclinable
Rootपार्श्वतः
Formindeclinable (adverb)
अभ्याशतःnearby; in proximity
अभ्याशतः:
Adhikarana
TypeIndeclinable
Rootअभ्याशतः
Formindeclinable (adverb)
न्यस्तानिplaced; laid down
न्यस्तानि:
Karma
TypeVerb
Rootनि-स्था
Formpast passive participle (क्त), neuter, accusative, plural (agreeing with चीराणि)
अथthen; and then
अथ:
TypeIndeclinable
Rootअथ
Formindeclinable
निर्वेदम्disgust; dispassion; despondency
निर्वेदम्:
Karma
TypeNoun
Rootनिर्वेद
Formmasculine, accusative, singular
आगतःhaving come to; having attained
आगतः:
Karta
TypeVerb
Rootआ-गम्
Formpast active participle (क्त), masculine, nominative, singular (agreeing with द्विजसत्तमः)

मणिभद्र उवाच

मणिभद्र (Maṇibhadra)
D
dvijasattama (an eminent Brahmin)
C
cīra (bark-garments)

Educational Q&A

The verse highlights how a simple sign of ascetic life (bark-garments) can awaken nirveda—disenchantment with worldly attachments—suggesting that ethical clarity and inner freedom often begin with recognizing the impermanence and insufficiency of external pursuits.

Maṇibhadra describes a moment where an eminent Brahmin sees fine bark-garments laid nearby; the sight triggers a shift in his inner state, and he becomes filled with dispassion, indicating a turn toward renunciation or a more austere, dharmic path.