Previous Verse
Next Verse

Shloka 19

Yudhiṣṭhira’s Remorse and Vyāsa’s Teaching on Impermanence (Śoka-nivāraṇa)

कॉल्लोकांस्तु गमिष्यामि कृत्वा कर्म सुदुष्करम्‌ | अघातयं च यत्‌ कर्ण समरेष्वपलायिनम्‌

kāllokāṁstu gamiṣyāmi kṛtvā karma suduṣkaram | aghātayaṁ ca yat karṇa samareṣvapalāyinam ||

काललोकांस्तु गमिष्यामि कृत्वा कर्म सुदुष्करम्। अघातयं च यत् कर्णं समरेष्वपलायिनम्॥

कःwho?
कः:
Karta
TypeNoun
Rootकिम्
FormMasculine, Nominative, Singular
लोकान्worlds
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
गमिष्यामिI shall go
गमिष्यामि:
TypeVerb
Rootगम्
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (क्त्वा), Parasmaipada
कर्मa deed
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
सुदुष्करम्very difficult (to do)
सुदुष्करम्:
TypeAdjective
Rootसुदुष्कर
FormNeuter, Accusative, Singular
अघातयम्I caused to be slain / I slew
अघातयम्:
TypeVerb
Rootघातय् (घातयति) / हन् (causative)
FormImperfect (Laṅ), 1st, Singular, Parasmaipada, Causative
and
:
TypeIndeclinable
Root
यत्which/that (deed)
यत्:
Karma
TypeNoun
Rootयद्
FormNeuter, Accusative, Singular
कर्णO Karna
कर्ण:
TypeNoun
Rootकर्ण
FormMasculine, Vocative, Singular
समरेषुin battles
समरेषु:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Plural
अपलायिनम्one who does not flee
अपलायिनम्:
TypeAdjective
Rootअपलायिन्
FormMasculine, Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Karṇa
K
Kāla (Death)

Educational Q&A

The verse highlights moral accountability after violence: even when war is fought under kṣatriya-duty, the mind may still confront remorse for causing the death of a noble, steadfast opponent. It frames ethical reflection as inseparable from action and its consequences.

In Śānti Parva, Yudhiṣṭhira laments the outcomes of the war. Here he confesses that he feels destined for the realms of Death because he was a cause in Karṇa’s killing—praising Karṇa’s unwavering bravery (‘one who did not flee in battle’) while expressing personal guilt.