Shloka 26

यद्यागच्छन्ति संसारं पु$नर्योनिषु तादृशा: । न लिप्यन्ते पापकृत्यै:ः कदाचित्‌ कर्मयोनित:,ऐसे पुण्यात्मा पुरुष यदि कभी पुनः संसारकी कर्माधिकार युक्त योनियोंमें आते या जन्म ग्रहण करते हैं तो वे उस योनिके सम्बन्धसे पापकर्मोद्वारा लिप्त नहीं होते हैं

yady āgacchanti saṃsāraṃ punar yoniṣu tādṛśāḥ | na lipyante pāpakṛtyaiḥ kadācit karmayonitaḥ ||

यदि ते पुण्यात्मानः कदाचित् पुनः संसारं यान्ति कर्माधिकारयुक्तासु योनिषु च जायन्ते, तदा देहसम्बन्धमात्रेण पापकृत्यैः कदाचिन्न लिप्यन्ते; ज्ञानशुद्ध्या तेषां कर्मक्षेत्रदोषा नोपलिप्यन्ते।

यदिif
यदि:
TypeIndeclinable
Rootयदि
आगच्छन्तिthey come/arrive
आगच्छन्ति:
TypeVerb
Rootआ-गम्
FormLat (present), 3rd, plural, Parasmaipada
संसारम्worldly existence, transmigration
संसारम्:
Karma
TypeNoun
Rootसंसार
Formmasculine, accusative, singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
योनिषुin wombs/births/species
योनिषु:
Adhikarana
TypeNoun
Rootयोनि
Formfeminine, locative, plural
तादृशाःsuch (persons)
तादृशाः:
Karta
TypeAdjective
Rootतादृश
Formmasculine, nominative, plural
not
:
TypeIndeclinable
Root
लिप्यन्तेthey are tainted/defiled
लिप्यन्ते:
TypeVerb
Rootलिप्
FormLat (present), 3rd, plural, Atmanepada, passive/medio-passive sense
पापकृत्यैःby sinful deeds
पापकृत्यैः:
Karana
TypeNoun
Rootपापकृत्य
Formneuter, instrumental, plural
कदाचित्ever, at any time
कदाचित्:
TypeIndeclinable
Rootकदाचित्
कर्मयोनितःfrom (the fact of) being born in a karma-based womb/source
कर्मयोनितः:
Apadana
TypeNoun
Rootकर्मयोनि
Formfeminine, ablative, singular

कपिल उवाच

K
Kapila

Educational Q&A

Kapila teaches that the truly purified or realized person is not morally stained simply by taking birth again in the world of action; inner detachment and knowledge prevent sinful adhesion (lepa) even amid karmic conditions.

In the Shanti Parva’s philosophical instruction, Kapila is explaining how certain exalted persons may still appear in embodied life, yet remain untouched by wrongdoing; the verse clarifies the distinction between being in a karmic field and being bound by it.