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Shloka 22

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

आशिषस्ता भजन्त्येनं परुषं प्राह यत्‌ पिता । निष्कृति: सर्वपापानां पिता यच्चाभिनन्दति,'पिता पुत्रसे यदि कुछ कठोर बातें कह देता है तो वे आशीर्वाद बनकर उसे अपना लेती हैं और पिता यदि पुत्रका अभिनन्दन करता है--मीठे वचन बोलकर उसके प्रति प्यार और आदर दिखाता है तो इससे पुत्रके सम्पूर्ण पापोंका प्रायश्चित्त हो जाता है

āśiṣastā bhajanty enaṃ paruṣaṃ prāha yat pitā | niṣkṛtiḥ sarvapāpānāṃ pitā yaccābhinandati ||

आशिषस्ताः भजन्त्येनं परुषं प्राह यत् पिता। निष्कृतिः सर्वपापानां पिता यच्चाभिनन्दति॥

आशिषःblessings
आशिषः:
Karta
TypeNoun
Rootआशिष्
FormFeminine, Nominative, Plural
ताःthose (they)
ताः:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Plural
भजन्तिaccept/attach themselves to; become (for)
भजन्ति:
TypeVerb
Rootभज्
FormPresent, 3rd, Plural, Parasmaipada
एनम्him
एनम्:
Karma
TypePronoun
Rootइदम् (एतद्-प्रत्ययः ‘एन्’)
FormMasculine, Accusative, Singular
परुषम्harsh (one/words)
परुषम्:
TypeAdjective
Rootपरुष
FormMasculine, Accusative, Singular
प्राहsaid/spoke
प्राह:
TypeVerb
Rootप्र + अह्
FormPerfect, 3rd, Singular, Parasmaipada
यत्what/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
निष्कृतिःexpiation; atonement
निष्कृतिः:
Karta
TypeNoun
Rootनिष्कृति
FormFeminine, Nominative, Singular
सर्वपापानाम्of all sins
सर्वपापानाम्:
TypeNoun
Rootसर्वपाप
FormNeuter, Genitive, Plural
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
यत्what/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अभिनन्दतिpraises; congratulates; shows approval
अभिनन्दति:
TypeVerb
Rootअभि + नन्द्
FormPresent, 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
F
father
S
son

Educational Q&A

A father’s words carry moral and spiritual weight: even stern correction can function as a blessing, and a father’s heartfelt approval and affectionate speech is portrayed as a powerful purifier—an atonement for the son’s faults.

In the Śānti Parva’s instruction on dharma and right conduct, Bhīṣma teaches about the ethical significance of familial relationships, emphasizing the father’s role in guiding, correcting, and blessing the son through speech.