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Shloka 15

Śaṅkha–Likhita Upākhyāna: Daṇḍa, Confession, and the Purification of Kingship (शङ्ख-लिखितोपाख्यानम्)

दैवेनाभ्याहतो राजा कर्मकाले महद्ुते । न साधयति यत्‌ कर्म न तत्राहुरतिक्रमम्‌

daivenābhyāhato rājā karmakāle mahadute | na sādhayati yat karma na tatrāhur atikramam ||

दैवेनाभ्याहतो राजा कर्मकाले महद्युते । न साधयति यत् कर्म न तत्राहुरतिक्रमम् ॥

दैवेनby fate / by divine dispensation
दैवेन:
Karana
TypeNoun
Rootदैव
FormNeuter, Instrumental, Singular
अभ्याहतःstruck/afflicted
अभ्याहतः:
TypeAdjective
Rootअभि-आ-हन्
FormMasculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
कर्मकालेat the time of action
कर्मकाले:
Adhikarana
TypeNoun
Rootकर्मकाल
FormMasculine, Locative, Singular
महत्great (thing)
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
उतindeed / also
उत:
TypeIndeclinable
Rootउत
not
:
TypeIndeclinable
Root
साधयतिaccomplishes
साधयति:
TypeVerb
Rootसाध्
FormPresent, Third, Singular, Parasmaipada
यत्which
यत्:
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
कर्मact / task
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
तत्रthere / in that case
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
अतिक्रमम्transgression / fault
अतिक्रमम्:
Karma
TypeNoun
Rootअतिक्रम
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājā (the king, generic)

Educational Q&A

If a ruler fails to complete an intended duty because overpowering fate intervenes at the crucial moment, that failure is not judged as a willful breach of dharma; culpability depends on intention and agency, not merely on outcome.

Vaiśampāyana states a general principle used in ethical reasoning: when circumstances attributed to daiva obstruct a king during the time of action, the tradition does not label the resulting non-fulfillment as an atikrama (transgression).