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Shloka 13

भिक्षुलक्षणम्—एकचर्याः, अहिंसा, कैवल्याश्रमः

Marks of the Mendicant: Solitary Wandering, Non-Injury, and the Kaivalya-Discipline

आहुर्वे बहुपादानि जड़मानि द्वयानि तु । बहुपाद्धयो विशिष्टानि द्विपदानि बहून्यपि

āhur vai bahupādāni jaḍāni dvayāni tu | bahupādhyāḥ viśiṣṭāni dvipadāni bahūny api ||

आहुर्वै बहुपादानि जडमानि द्विपदानि तु । बहुपादेभ्यो विशिष्टानि द्विपदानि बहून्यपि ॥

आहुःthey say
आहुः:
Karta
TypeVerb
Rootअह् (ब्रू/वच्-अर्थे)
Formलिट् (परोक्शभूत/परफेक्ट), 3, plural, परस्मैपदम्
वैindeed
वै:
TypeIndeclinable
Rootवै
बहुपादानिmany-footed (creatures)
बहुपादानि:
Karta
TypeNoun
Rootबहुपाद (बहु + पाद)
Formneuter, nominative, plural
जडमानिinert, dull
जडमानि:
TypeAdjective
Rootजड (जड + मानि)
Formneuter, nominative, plural
द्वयानिpairs, dual kinds
द्वयानि:
Karta
TypeNoun
Rootद्वय
Formneuter, nominative, plural
तुbut, however
तु:
TypeIndeclinable
Rootतु
बहुपाद्यःfrom the many-footed (ones)
बहुपाद्यः:
Apadana
TypeNoun
Rootबहुपाद (बहु + पाद)
Formmasculine, ablative, plural
विशिष्टानिdistinguished, superior
विशिष्टानि:
TypeAdjective
Rootविशिष्ट (वि + शिष् + क्त)
Formneuter, nominative, plural
द्विपदानिtwo-footed (creatures)
द्विपदानि:
Karta
TypeNoun
Rootद्विपद (द्वि + पद)
Formneuter, nominative, plural
बहूनिmany
बहूनि:
TypeAdjective
Rootबहु
Formneuter, nominative, plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि

व्यास उवाच

V
Vyasa

Educational Q&A

External form (many-footed or two-footed) does not by itself determine excellence; within every class there are superior and inferior types. The verse points toward ethical discernment—judging by qualities and conduct rather than mere category.

In Śānti Parva’s didactic setting, Vyāsa states a general observation about living beings, preparing the ground for a broader moral discussion on gradations of nature and the criteria for true superiority.