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Shloka 86

Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)

कामक्रोधौ वशे कृत्वा निनीषेद्‌ ब्रह्मण: पदम्‌ । इस प्रकार पाप धुल जानेपर बुद्धिमान्‌ ब्राह्मण स्वल्पाहार करते हुए इन्द्रियोंको जीते और काम तथा क्रोधको अधीन करके ब्रह्मपदको प्राप्त करनेकी इच्छा करे

kāmakrodhau vaśe kṛtvā ninīṣed brahmaṇaḥ padam |

कामक्रोधौ वशे कृत्वा निनीषेद् ब्रह्मणः पदम्। एवं पापे प्रक्षालिते बुद्धिमान् ब्राह्मणः स्वल्पाहारः सन्निन्द्रियाणि जयेत्तथा कामक्रोधौ निगृह्य ब्रह्मपदप्राप्तये मनः प्रणिदध्यात्॥

कामक्रोधौdesire and anger
कामक्रोधौ:
Karma
TypeNoun
Rootकाम (प्रातिपदिक), क्रोध (प्रातिपदिक)
FormMasculine, Accusative, Dual
वशेunder control/in subjection
वशे:
Adhikarana
TypeNoun
Rootवश (प्रातिपदिक)
FormMasculine, Locative, Singular
कृत्वाhaving made (having brought)
कृत्वा:
TypeVerb
Rootकृ (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
निनीषेत्should wish to lead/should desire to attain
निनीषेत्:
TypeVerb
Rootनी (धातु) with desiderative stem निनीष-
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्रह्मणःof Brahman
ब्रह्मणः:
Sambandha
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
FormNeuter, Genitive, Singular
पदम्state/position (goal)
पदम्:
Karma
TypeNoun
Rootपद (प्रातिपदिक)
FormNeuter, Accusative, Singular

व्यास उवाच

V
Vyāsa
B
Brahman (brahmaṇaḥ padam)
B
brāhmaṇa

Educational Q&A

Spiritual liberation requires disciplined self-mastery: restrain the senses, practice moderation (especially in food), and subdue desire (kāma) and anger (krodha). With inner impurity removed, one should direct one’s intention toward realizing the Brahman-state (brahmaṇaḥ padam).

In Śānti Parva’s instruction on peace and liberation, Vyāsa articulates a practical ascetic-ethical regimen for a brāhmaṇa-seeker: purification from sin, moderation in living, sensory restraint, and the deliberate subjugation of desire and anger as prerequisites for attaining the highest spiritual goal.