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Shloka 9

मनस्–बुद्धि–गुणविचारः (Manas–Buddhi–Guṇa Inquiry) — Meditation and Nirguṇa Realization

काल: सम्पद्यते तत्र कालस्तत्र न वै प्रभु: । स कालस्य प्रभू राजन्‌ स्वर्गस्यापि तथेश्वर:

kālaḥ sampadyate tatra kālas tatra na vai prabhuḥ | sa kālasya prabhu rājann svargasyāpi tatheśvaraḥ ||

भीष्म उवाच—राजन्, कालः सम्पद्यते तत्र; कालस्तत्र न वै प्रभुः। स एव कालस्य प्रभुः, स्वर्गस्यापि तथेश्वरः।

कालःTime (Death)
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
सम्पद्यतेarises/comes into being/comes to pass
सम्पद्यते:
TypeVerb
Rootसम् + पद्
FormPresent, Third, Singular, Atmanepada
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
कालःTime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
not
:
TypeIndeclinable
Root
वैindeed/assuredly
वै:
TypeIndeclinable
Rootवै
प्रभुःlord/master (is)
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कालस्यof Time
कालस्य:
TypeNoun
Rootकाल
FormMasculine, Genitive, Singular
प्रभुःlord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
स्वर्गस्यof heaven
स्वर्गस्य:
TypeNoun
Rootस्वर्ग
FormMasculine, Genitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
ईश्वरःlord/ruler
ईश्वरः:
Karta
TypeNoun
Rootईश्वर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
King (Yudhiṣṭhira, implied addressee)
K
Kāla (Time)
S
Svarga (Heaven)
P
Paramātman / Īśvara (Supreme Lord, implied)

Educational Q&A

Time is not ultimate; it is a derived principle. The Supreme Lord transcends Time and rules over it, indicating that ethical and spiritual orientation should be toward the timeless source rather than being enslaved by fear of change, fate, or mortality.

In the Śānti Parva dialogue, Bhīṣma instructs King Yudhiṣṭhira on higher principles of dharma and reality. Here he emphasizes the supremacy of the परमात्मा/ईश्वर: Time originates from Him, yet cannot govern His supreme abode.