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Shloka 17

मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः

Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature

गुणैनेनीयते बुद्धिर्बुद्धेरेवेन्द्रियाण्पपि । मन:षष्ठानि सर्वाणि तदभावे कुतो गुणा:

guṇair nīyate buddhir buddher evendriyāṇy api | manaḥ-ṣaṣṭhāni sarvāṇi tad-abhāve kuto guṇāḥ ||

गुणैर्नीयते बुद्धिर्बुद्धेरेवेन्द्रियाण्यपि । मनःषष्ठानि सर्वाणि तदभावे कुतो गुणाः ॥

गुणैःby qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
ईयतेis led/impelled
ईयते:
TypeVerb
Rootइ (ईङ्) / इय् (गत्यर्थः)
FormPresent, Third, Singular, Atmanepada
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
बुद्धेःfrom the intellect
बुद्धेः:
Apadana
TypeNoun
Rootबुद्धि
FormFeminine, Ablative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
षष्ठानिas the sixth
षष्ठानि:
TypeAdjective
Rootषष्ठ
FormNeuter, Nominative, Plural
सर्वाणिall
सर्वाणि:
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Plural
तत्of that
तत्:
TypePronoun
Rootतद्
FormNeuter, Genitive, Singular
अभावेin the absence
अभावे:
Adhikarana
TypeNoun
Rootअभाव
FormMasculine, Locative, Singular
कुतःwhence/how
कुतः:
TypeIndeclinable
Rootकुतः
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma explains a causal hierarchy of inner life: guṇas condition the intellect (buddhi), the senses follow the intellect, and the mind coordinates them as the sixth. Ethical conduct depends on this inner governance; without the guiding principle, stable virtues or dispositions cannot manifest.

In the Shanti Parva’s instruction on dharma and inner discipline, Bhishma continues advising Yudhishthira by analyzing how the mind, senses, and intellect function together, emphasizing that moral life is rooted in the regulation and orientation of these inner faculties.