Shloka 18

तीर्थानां हृदयं तीर्थ शुचीनां हृदयं शुचि: । सर्वमार्यकृतं चौक्ष्यं वालसंस्पर्शनानि च,तीर्थोमें श्रेष्ठ तीर्थ विशुद्ध हृदय है, पवित्र वस्तुओंमें अतिपवित्र भी विशुद्ध हृदय ही है। शिष्ट पुरुष जिसे आचरणमें लाते हैं, वह आचरण सर्वश्रेष्ठ है। चँवर आदिमें लगे हुए गायकी पूँछके बालोंका स्पर्श भी शिष्टाचारानुमोदित होनेके कारण शुद्ध है

tīrthānāṁ hṛdayaṁ tīrthaṁ śucīnāṁ hṛdayaṁ śuciḥ | sarvam āryakṛtaṁ caukṣyaṁ vāla-saṁsparśanāni ca ||

भीष्म उवाच— तीर्थानां हृदयं तीर्थं शुचीनां हृदयं शुचिः। सर्वमार्यकृतं शौच्यं वालसंस्पर्शनानि च॥

तीर्थानाम्of (all) sacred places
तीर्थानाम्:
Adhikarana
TypeNoun
Rootतीर्थ
FormNeuter, Genitive, Plural
हृदयम्the heart/essence
हृदयम्:
Karta
TypeNoun
Rootहृदय
FormNeuter, Nominative, Singular
तीर्थम्a sacred place (tirtha)
तीर्थम्:
Karta
TypeNoun
Rootतीर्थ
FormNeuter, Nominative, Singular
शुचीनाम्of pure (things/persons)
शुचीनाम्:
Adhikarana
TypeAdjective
Rootशुचि
FormNeuter, Genitive, Plural
हृदयम्the heart/essence
हृदयम्:
Karta
TypeNoun
Rootहृदय
FormNeuter, Nominative, Singular
शुचिःpure (one/thing)
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
सर्वम्all; everything
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
आर्यकृतम्done/practised by the noble (ārya)
आर्यकृतम्:
Karta
TypeAdjective
Rootआर्य-कृत
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
औक्ष्यम्purity/cleanness (state of being pure)
औक्ष्यम्:
Karta
TypeNoun
Rootऔक्ष्य
FormNeuter, Nominative, Singular
वाल-संस्पर्शनानिtouches/contacts with hairs
वाल-संस्पर्शनानि:
Karta
TypeNoun
Rootवाल-संस्पर्शन
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
T
tīrtha (sacred ford/pilgrimage place)
H
hṛdaya (heart)
Ā
ārya (noble/cultured persons)
V
vāla (hair; cāmara-whisk hair)

Educational Q&A

True purity is primarily internal: a purified heart is the highest tīrtha and the purest purity. Social and ritual notions of cleanliness are validated when grounded in the refined conduct (ācāra) of noble persons, emphasizing ethical intention over mere external form.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he explains standards of purity: inner purity is supreme, and customary practices accepted among the cultured (such as contact with whisk-hairs used in royal service) are considered pure because they are endorsed by proper conduct.