Shloka 13

अन्तवन्ति च भूतानि गुणयुक्तानि पश्यत: । उत्पत्तिनिधनज्ञस्थ कि कार्यमवशिष्यते,“जो गुणयुक्त सम्पूर्ण भूतोंको नाशवान्‌ देखता है तथा उत्पत्ति और प्रलयके तत्त्वको जानता है, उसके लिये यहाँ कौन-सा कार्य अवशिष्ट रह जाता है?

antavanti ca bhūtāni guṇa-yuktāni paśyataḥ | utpatti-nidhana-jñastha kiṁ kāryam avaśiṣyate ||

अन्तवन्ति च भूतानि गुणयुक्तानि पश्यतः । उत्पत्तिनिधनज्ञस्य किं कार्यमवशिष्यते ॥

अन्तवन्तिhaving an end, perishable
अन्तवन्ति:
Karta
TypeAdjective
Rootअन्तवत्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
भूतानिbeings, entities
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
गुणयुक्तानिendowed with qualities (gunas)
गुणयुक्तानि:
Karta
TypeAdjective
Rootगुणयुक्त
FormNeuter, Nominative, Plural
पश्यतःof (one) seeing; for the observer
पश्यतः:
Adhikarana
TypeNoun
Rootपश्यत्
FormMasculine, Genitive, Singular
उत्पत्ति-निधन-ज्ञःknower of arising and perishing
उत्पत्ति-निधन-ज्ञः:
Karta
TypeAdjective
Rootउत्पत्तिनिधनज्ञ
FormMasculine, Nominative, Singular
तस्यfor him/of him
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
कार्यम्duty, task, action to be done
कार्यम्:
Karta
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
अवशिष्यतेremains
अवशिष्यते:
TypeVerb
Root√शिष्
FormPresent, 3, Singular, Atmanepada

भीष्म उवाच

B
Bhishma

Educational Q&A

Seeing all beings as impermanent and guṇa-made, and knowing the law of arising and dissolution, dissolves the sense of binding obligation; one becomes inwardly complete, acting (if at all) without compulsion or attachment.

In the Śānti Parva’s instruction on dharma and liberation, Bhishma continues advising Yudhiṣṭhira by emphasizing a jñāna-based perspective: insight into impermanence and the guṇas leads toward renunciation and freedom from the pressure of ‘must-do’ action.