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Shloka 35

अध्याय १७८ — प्राणवायुगतिः तथा शारीराग्निव्यवस्था

Adhyāya 178 — The courses of prāṇa-vāyu and the regulation of the bodily fire

अवज्ञानसहसैस्तु दोषा: कष्टतरा5धने । धने सुखकला या तु सापि दु:खैरविधीयते,“दरिद्रकों सहस्र-सहस्र तिरस्कार सहने पड़ते हैं; अतः निर्धन अवस्थामें बहुत-से कष्टदायक दोष हैं; और धनमें जो सुखका लेश प्रतीत होता है, वह भी दुःखोंसे ही सम्पादित होता है

avajñāna-sahasais tu doṣāḥ kaṣṭatarā dhane | dhane sukha-kalā yā tu sāpi duḥkhair vidhīyate ||

अवज्ञानसहस्रैस्तु दोषाः कष्टतराः धने । धने सुखकलाया तु सापि दुःखैरविधीयते ॥

अवज्ञानby/with insults, contempt
अवज्ञान:
Karana
TypeNoun
Rootअवज्ञान
FormNeuter, Instrumental, Plural
सहसैःby thousands
सहसैः:
Karana
TypeNoun
Rootसहस
FormNeuter, Instrumental, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दोषाःfaults/evils
दोषाः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Plural
कष्टतराःmore painful, more grievous
कष्टतराः:
TypeAdjective
Rootकष्टतर
FormMasculine, Nominative, Plural
अधनेin poverty / in the state of being without wealth
अधने:
Adhikarana
TypeNoun
Rootअधन
FormNeuter, Locative, Singular
धनेin wealth
धने:
Adhikarana
TypeNoun
Rootधन
FormNeuter, Locative, Singular
सुखकलाa small portion/trace of happiness
सुखकला:
Karta
TypeNoun
Rootसुखकला
FormFeminine, Nominative, Singular
याwhich
या:
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
साthat (she/it)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
दुःखैःby/through sufferings
दुःखैः:
Karana
TypeNoun
Rootदुःख
FormNeuter, Instrumental, Plural
अविधीयतेis brought about/obtained/produced
अविधीयते:
TypeVerb
Rootवि-धा
FormPresent, Passive, Third, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma highlights two linked truths: poverty brings repeated social humiliation and intense hardship, while even the pleasures associated with wealth are typically attained only through effort, strain, and suffering. The verse urges sober reflection on material conditions and the costs—social and personal—attached to them.

In the Shanti Parva’s instruction on dharma and right living, Bhishma continues advising Yudhishthira by reflecting on the lived realities of poverty and wealth, emphasizing the indignities faced by the poor and the hardship underlying worldly enjoyment.