Shloka 63
अव्यक्त-मानस-सृष्टिवादः
Doctrine of Creation from the Unmanifest ‘Mānasa’
Devanagari script
भीष्म उवाच एतैश्नान्यैश्व विप्रस्य हेतुमद्धिः प्रभाषितै: । पर्यवस्थापितो राजा सेनजिन्मुमुदे सुखी
Transliteration
bhīṣma uvāca etaiś cānyaiś ca viprasya hetumadbhiḥ prabhāṣitaiḥ | paryavasthāpito rājā senajit mumude sukhī ||
Translation
भीष्म उवाच। एतैश्चान्यैश्च विप्रस्य हेतुमद्भिः प्रभाषितैः। पर्यवस्थापितो राजा सेनजिन्मुमुदे सुखी॥
Word by Word
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
एतैःby/with these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
अन्यैःby/with other
अन्यैः:
Karana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Instrumental, Plural
चand
च:
TypeIndeclinable
Rootच
विप्रस्यof the brahmin
विप्रस्य:
TypeNoun
Rootविप्र
FormMasculine, Genitive, Singular
हेतुमद्भिःby reasoned/argumentative (words)
हेतुमद्भिः:
Karana
TypeAdjective
Rootहेतुमत्
FormMasculine/Neuter, Instrumental, Plural
प्रभाषितैःspoken/uttered
प्रभाषितैः:
Karana
TypeAdjective
Rootप्र-भाष्
Formक्त (past passive participle), Masculine/Neuter, Instrumental, Plural
पर्यवस्थापितःmade steady/settled/established
पर्यवस्थापितः:
TypeAdjective
Rootपरि-अव-स्था
Formक्त (past passive participle), Masculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सेनजित्Senajit (proper name)
सेनजित्:
Karta
TypeNoun
Rootसेनजित्
FormMasculine, Nominative, Singular
मुमुदेrejoiced
मुमुदे:
TypeVerb
Rootमुद्
FormPerfect, 3rd, Singular, Atmanepada
सुखीhappy
सुखी:
TypeAdjective
Rootसुखिन्
FormMasculine, Nominative, Singular
Speaker
भीष्म उवाच
Characters & Entities
B
BhishmaS
SenajitB
Brahmin (vipra)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes
Educational Q&A
Reasoned, dharma-grounded counsel from a wise person can stabilize a troubled mind; when understanding becomes firm, grief subsides and one regains inner peace.
Bhishma reports that a brahmin has spoken persuasive, well-reasoned words to King Senajit; as a result, the king’s mind becomes steady, he abandons sorrow, and he rejoices.