Previous Verse
Next Verse

Shloka 55

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

या दुस्त्यजा दुर्मतिभिर्या न जीर्य॑ति जीर्यत: । योडसौ प्राणान्तिको रोगस्तां तृष्णां त्यजत: सुखम्‌

yā dustyajā durmatibhir yā na jīryati jīryataḥ | yo ’sau prāṇāntiko rogās tāṃ tṛṣṇāṃ tyajataḥ sukham ||

या दुस्त्यजा दुर्मतिभिर्या न जीर्यति जीर्यतः । योऽसौ प्राणान्तिको रोगस्तां तृष्णां त्यजतः सुखम् ॥

याwhich (she/that)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
दुस्त्यजाhard to abandon
दुस्त्यजा:
Karta
TypeAdjective
Rootदुस्त्यज
FormFeminine, Nominative, Singular
दुर्मतिभिःby the foolish-minded
दुर्मतिभिः:
Karana
TypeNoun
Rootदुर्मति
FormFeminine, Instrumental, Plural
याwhich
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
जीर्यतिdecays, grows old
जीर्यति:
TypeVerb
Rootजॄ (जीर्यति)
FormPresent, Third, Singular, Atmanepada
जीर्यतःof one who is aging/decaying
जीर्यतः:
TypeKridanta
Rootजॄ (जीर्यति)
FormMasculine, Genitive, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
उदसौthat (aforementioned)
उदसौ:
Karta
TypeAdjective
Rootउद् + असु
FormMasculine, Nominative, Singular
प्राणान्तिकःending with life; life-taking
प्राणान्तिकः:
Karta
TypeAdjective
Rootप्राणान्तिक
FormMasculine, Nominative, Singular
रोगःdisease
रोगः:
Karta
TypeNoun
Rootरोग
FormMasculine, Nominative, Singular
ताम्that (her/it)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
तृष्णाम्craving, thirst (desire)
तृष्णाम्:
Karma
TypeNoun
Rootतृष्णा
FormFeminine, Accusative, Singular
त्यजतःof one who abandons
त्यजतः:
TypeKridanta
Rootत्यज्
FormMasculine, Genitive, Singular
सुखम्happiness
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa speaker)
तृष्णा (craving/thirst)
रोग (disease)

Educational Q&A

Craving (tṛṣṇā) is portrayed as an affliction that persists throughout life and does not diminish with age; genuine happiness arises from relinquishing this insatiable desire through discernment and self-restraint.

Within the didactic discourse of the Śānti Parva, a Brāhmaṇa speaker offers a moral reflection: he characterizes tṛṣṇā as a life-long disease and declares that the person who abandons it alone attains sukha (well-being).