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Shloka 7

कपोती-विलापः स्वर्गसंयोगश्च

The Dove’s Lament and Celestial Reunion

इममर्थ पुरा पार्थ मुचुकुन्दो नराधिप: । भार्गव परिपप्रच्छ प्रणत: पुरुषर्षभ,पुरुषप्रवर कुन्तीनन्दन! पहलेकी बात है, राजा मुचुकुन्दने परशुरामजीको प्रणाम करके उनसे यही प्रश्न किया था

imam arthaṃ purā pārtha mucukundo narādhipaḥ | bhārgavaṃ paripapraccha praṇataḥ puruṣarṣabha ||

इममर्थं पुरा पार्थो मुचुकुन्दो नराधिपः। भार्गवं परिपप्रच्छ प्रणतः पुरुषर्षभ॥

इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
अर्थम्matter, question, meaning
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
पुराformerly, in the past
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
पार्थO son of Pritha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
मुचुकुन्दःMuchukunda
मुचुकुन्दः:
Karta
TypeNoun
Rootमुचुकुन्द
FormMasculine, Nominative, Singular
नराधिपःking (lord of men)
नराधिपः:
Karta
TypeNoun
Rootनराधिप
FormMasculine, Nominative, Singular
भार्गवम्Bhargava (Parashurama)
भार्गवम्:
Karma
TypeNoun
Rootभार्गव
FormMasculine, Accusative, Singular
परिपप्रच्छasked (inquired) thoroughly
परिपप्रच्छ:
TypeVerb
Rootप्रच्छ्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
प्रणतःbowed down, having saluted
प्रणतः:
Karta
TypeAdjective
Rootप्र-नम्
FormMasculine, Nominative, Singular
पुरुषर्षभO bull among men
पुरुषर्षभ:
TypeNoun
Rootपुरुषर्षभ
FormMasculine, Vocative, Singular
पुरुषप्रवरO best of men
पुरुषप्रवर:
TypeNoun
Rootपुरुषप्रवर
FormMasculine, Vocative, Singular
कुन्तीनन्दनO son of Kunti
कुन्तीनन्दन:
TypeNoun
Rootकुन्तीनन्दन
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
A
Arjuna (Partha, Kuntinandana)
M
Muchukunda
P
Parashurama (Bhargava)

Educational Q&A

The verse underscores that serious ethical questions (dharma-vicara) should be approached through humility and by consulting authoritative teachers, and that present dilemmas can be illuminated by ancient precedents.

Bhishma tells Arjuna that the issue under discussion was asked long ago by King Muchukunda, who respectfully questioned Parashurama; Bhishma is introducing an earlier dialogue as a model and source for the answer.