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Shloka 19

Śānti Parva 116: Criteria for Royal Servants and Administrative Competence (भृत्य-गुण-प्रश्नः / राजसेवक-लक्षणम्)

यस्य नारतों जनपद: संनिकर्षगत: सदा । अक्षुद्र: सत्यथालम्बी स राजा राज्यभाग्भवेत्‌,जिसका देश दुखी न हो तथा सदा समीपवर्ती बना रहे, जो स्वयं भी छोटे विचारका न होकर सदा सन्मार्गका अवलम्बन करनेवाला हो, वही राजा राज्यका भागी होता है

yasya nārto janapadaḥ saṃnikarṣa-gataḥ sadā | akṣudraḥ satya-thālambī sa rājā rājya-bhāg bhavet ||

भीष्म उवाच—यस्य जनपदः सदा न दुःखितो भवति, प्रजाश्च तस्य नित्यं संनिकर्षगताः स्युः; योऽक्षुद्रः सत्यधर्मपथावलम्बी च, स एव राजा राज्यभाग्भवति।

यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
अरातःfrom enemies
अरातः:
Apadana
TypeNoun
Rootअराति
FormMasculine, Ablative, Singular
जनपदःthe realm/country
जनपदः:
Karta
TypeNoun
Rootजनपद
FormMasculine, Nominative, Singular
संनिकर्षगतःhaving come into close proximity (i.e., kept near/accessible)
संनिकर्षगतः:
Karta
TypeAdjective
Rootसंनिकर्ष-गत
FormMasculine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
अक्षुद्रःnot petty; magnanimous
अक्षुद्रः:
Karta
TypeAdjective
Rootअ-क्षुद्र
FormMasculine, Nominative, Singular
सत्यथा-आलम्बीone who relies on truth and right conduct
सत्यथा-आलम्बी:
Karta
TypeAdjective
Rootसत्यथा-आलम्बिन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
राज्यभाग्entitled to/partaker of kingship
राज्यभाग्:
Karta
TypeAdjective
Rootराज्य-भागिन्
FormMasculine, Nominative, Singular
भवेत्would be/should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
K
king (rājā)
J
janapada (realm/people)

Educational Q&A

A ruler is legitimate only when he ensures the people are not distressed, keeps the realm securely within his protective governance, avoids petty-mindedness, and upholds truth and the righteous path; sovereignty is framed as a moral entitlement grounded in public welfare and integrity.

In the Shanti Parva’s instruction on rajadharma, Bhishma teaches Yudhishthira the standards of kingship, defining who truly deserves to rule by pointing to the condition of the subjects and the ruler’s character—closeness in protection, magnanimity, and steadfast truth.