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Shloka 21

मातापितृगुरुपूजा-प्रशंसा

Praise of Venerating Mother, Father, and Teacher

न संदुष्यति तत्‌ कृत्वा न च ते दूषयन्ति तम्‌ । धर्माय यतमानानां दिदुर्देवा महर्षिभि:

na saṃduṣyati tat kṛtvā na ca te dūṣayanti tam | dharmāya yatamānānāṃ vidur devā maharṣibhiḥ ||

भीष्म उवाच—न संदुष्यति तत्कृत्वा न च ते दूषयन्ति तम्। धर्माय यतमानानां विदुर्देवा महर्षिभिः॥

not
:
TypeIndeclinable
Root
संदुष्यतिis tainted/gets corrupted
संदुष्यति:
TypeVerb
Rootदुष्
FormLat (present indicative), 3, singular, Parasmaipada
तत्that (act/thing)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
Formktvā (absolutive/gerund)
nor/not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
तेthey
ते:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, plural
दूषयन्तिtaint/censure/corrupt
दूषयन्ति:
TypeVerb
Rootदूष्
FormLat (present indicative), 3, plural, Parasmaipada
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
धर्मायfor dharma / toward righteousness
धर्माय:
Sampradana
TypeNoun
Rootधर्म
Formmasculine, dative, singular
यतमानानाम्of those striving/endeavoring
यतमानानाम्:
TypeAdjective
Rootयतमान
Formmasculine, genitive, plural
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormLit (perfect), 3, plural, Parasmaipada
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
Formmasculine, nominative, plural
महर्षिभिःwith/by the great sages
महर्षिभिः:
Karana
TypeNoun
Rootमहर्षि
Formmasculine, instrumental, plural

भीष्म उवाच

B
Bhishma
D
Devas
M
Maharshis

Educational Q&A

Parents and teachers, as benevolent guides toward dharma, are to be regarded as fundamentally non-condemnable; even if a son or disciple errs toward them, they do not (by nature and duty) fix lasting blame but seek to reform and lead him back to righteousness.

In Shanti Parva, Bhishma instructs Yudhishthira on dharma after the war. Here he emphasizes the special moral status of elders—especially parents and gurus—highlighting their forgiving, corrective role recognized by gods and great seers.