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Shloka 28

मृदु-तीक्ष्ण-नीति तथा दुष्टलक्षण-विज्ञानम्

Measured Policy and the Recognition of Malicious Disposition

भेदं च प्रथमं युञ्ज्यात्‌ तृष्णीं दण्डं तथैव च । काले प्रयोजयेद्‌ राजा तस्मिंस्तस्मिंस्तदा तदा,राजा शत्रुके प्रति पहले भेदनीतिका प्रयोग करे। तत्पश्चात्‌ वह उपयुक्त अवसर आनेपर भिन्न-भिन्न शत्रुके प्रति भिन्न-भिन्न समयमें चुपचाप दण्डनीतिका प्रयोग करे

bhedaṃ ca prathamaṃ yuñjyāt tṛṣṇīṃ daṇḍaṃ tathaiva ca | kāle prayojayed rājā tasmiṃstasmiṃstadā tadā ||

भेदं च प्रथमं युञ्ज्यात् तृष्णीं दण्डं तथैव च । काले प्रयोजयेद् राजा तस्मिंस्तस्मिंस्तदा तदा ॥

भेदम्dissension/conciliation-by-division (policy of sowing dissension)
भेदम्:
Karma
TypeNoun
Rootभेद
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रथमम्first/at first
प्रथमम्:
Adhikarana
TypeAdjective
Rootप्रथम
FormNeuter, Accusative, Singular
युञ्ज्यात्should employ/apply
युञ्ज्यात्:
TypeVerb
Rootयुज्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
तृष्णीम्silently/secretly
तृष्णीम्:
TypeIndeclinable
Rootतृष्णीम् (तृष्णी)
दण्डम्punishment/force (policy of punishment)
दण्डम्:
Karma
TypeNoun
Rootदण्ड
FormMasculine, Accusative, Singular
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
कालेat the proper time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
प्रयोजयेत्should cause to be applied/should employ
प्रयोजयेत्:
TypeVerb
Rootप्र-युज् (प्रयोजयति)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada, Causative
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
तस्मिन्in that (case/instance)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
तस्मिन्in that (case/instance)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा

भीष्म उवाच

B
Bhīṣma
R
rājā (the king)
Ś
śatru (enemy, implied by context)

Educational Q&A

Bhīṣma teaches a graded, situational approach to kingship: begin with non-bloody political strategy (bheda—breaking hostile unity), and resort to coercive punishment (daṇḍa) only when timing and necessity demand it, applying it discreetly and proportionately to each case.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma advises Yudhiṣṭhira on practical governance. Here he outlines how a ruler should manage enemies: first by strategic division, and later—when the moment is ripe—by measured, quiet enforcement.