Jaitrya-nimitta: Signs of Prospective Victory and the Priority of Conciliation (जयलक्षण-निमित्त तथा सान्त्व-प्रधान नीति)
नैतत् प्रशंसन्त्याचार्या न च साधुनिदर्शनम् | अक्रोधेनाविनाशेन नियन्तव्या: स्वपुत्रवत्,परंतु आचार्यगण इस बातकी प्रशंसा नहीं करते हैं; क्योंकि यह साधु पुरुषोंका दृष्टान्त नहीं है। राजाको चाहिये कि वह पुत्रकी ही भाँति अपने शत्रुको भी बिना क्रोध किये ही वशमें करे; उसका विनाश न करे
naitat praśaṃsanty ācāryā na ca sādhunidarśanam | akrodhenāvināśena niyantavyāḥ svaputravat |
नैतत् प्रशंसन्त्याचार्या न च साधुनिदर्शनम् । अक्रोधेनाविनाशेन नियन्तव्याḥ स्वपुत्रवत् ॥
भीष्म उवाच
Bhishma teaches that righteous governance avoids wrath and needless destruction: even an enemy should be restrained with calm discipline, as one would correct one’s own child, rather than being annihilated in anger.
In the Shanti Parva’s instruction on rājadharma, Bhishma advises the king (Yudhiṣṭhira in context) that certain harsh measures are not endorsed by authoritative teachers or exemplified by the virtuous; the proper approach is controlled, non-angry subjugation rather than extermination.