Shloka 16

समानपृष्ठोदरपाणिपादा: पराभवं भीरवो वै व्रजन्ति । अतो भरयार्ता: प्रणिपत्य भूय: कृत्वाञ्जलीनुपतिष्ठन्ति शूरान्‌,वीरों और कायरोंके पेट, पीठ, हाथ और पैर समान ही होते हैं; तो भी कायर पुरुष जगत्‌में अपमानको प्राप्त होते हैं। अतः भयसे आतुर हुए वे मनुष्य हाथ जोड़कर बारंबार प्रणाम करते हुए सदा शूरवीरोंकी शरणमें आते हैं

samānapṛṣṭhodarapāṇipādāḥ parābhavaṃ bhīravo vai vrajanti | ato bhayārtāḥ praṇipatya bhūyaḥ kṛtvāñjalīn upatiṣṭhanti śūrān vīrān ||

भीष्म उवाच— समानपृष्ठोदरपाणिपादाः पराभवं भीरवो वै व्रजन्ति। अतो भयार्ताः प्रणिपत्य भूयः कृत्वाञ्जलीन् उपतिष्ठन्ति शूरान्॥

समानequal
समान:
Karta
TypeAdjective
Rootसमान
FormMasculine, Nominative, Plural
पृष्ठback
पृष्ठ:
TypeNoun
Rootपृष्ठ
FormNeuter, Nominative, Singular
उदरbelly
उदर:
TypeNoun
Rootउदर
FormNeuter, Nominative, Singular
पाणिhand
पाणि:
TypeNoun
Rootपाणि
FormMasculine, Nominative, Singular
पादाःfeet
पादाः:
TypeNoun
Rootपाद
FormMasculine, Nominative, Plural
पराभवम्defeat, humiliation
पराभवम्:
Karma
TypeNoun
Rootपराभव
FormMasculine, Accusative, Singular
भीरवःcowards
भीरवः:
Karta
TypeNoun
Rootभीरु
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
व्रजन्तिgo, attain
व्रजन्ति:
TypeVerb
Rootव्रज्
FormPresent, Third, Plural, Parasmaipada
अतःtherefore
अतः:
TypeIndeclinable
Rootअतः
भयby fear
भय:
Karana
TypeNoun
Rootभय
FormNeuter, Instrumental, Singular
आर्ताःdistressed, afflicted
आर्ताः:
Karta
TypeAdjective
Rootआर्त
FormMasculine, Nominative, Plural
प्रणिपत्यhaving bowed down
प्रणिपत्य:
TypeVerb
Rootप्र-निपत्
FormAbsolutive (Gerund), Parasmaipada (usage)
भूयःagain, repeatedly
भूयः:
TypeIndeclinable
Rootभूयस्/भूयः
कृत्वाhaving made/done
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (Gerund)
अञ्जलीन्folded hands (salutations)
अञ्जलीन्:
Karma
TypeNoun
Rootअञ्जलि
FormMasculine, Accusative, Plural
उपतिष्ठन्तिapproach, attend upon, take refuge with
उपतिष्ठन्ति:
TypeVerb
Rootउप-स्था
FormPresent, Third, Plural, Parasmaipada
शूरान्heroes, brave men
शूरान्:
Karma
TypeNoun
Rootशूर
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

External sameness of the body does not determine honor; inner courage does. Cowardice leads to social and moral disgrace, and fear makes the timid dependent on the protection of the brave.

In Bhishma’s instruction discourse in the Shanti Parva, he contrasts the brave and the coward: despite identical physical capacities, the coward meets humiliation and, when frightened, repeatedly bows and seeks shelter with heroic men.