Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha
Balarāma’s Pilgrimage Context
नान्वपश्यत लोकस्थमन्तर्हितमरिंदम । शत्रुओंका दमन करनेवाले नरेश! इसके बाद असितने मुनिवर जैगीषव्यको पुनः किसी लोकमें स्थित नहीं देखा। वे अदृश्य हो गये थे
na anvapaśyat lokastham antarhitam ariṃdama | śatrūṇāṃ damana-karṇe vāle nareśa! tataḥ param asitena munivaraṃ jaigīṣavyaṃ punaḥ kasyāṃcid api loke sthitaṃ na dṛṣṭam | te adṛśyā abhavan |
वैशम्पायन उवाच— नान्वपश्यत लोकस्थमन्तर्हितमरिंदम । ततः परं नृपश्रेष्ठ असितो जैगीषव्यं मुनिवरं न कस्यचिल्लोके ददर्श; स तिरोऽभवत् ॥
वैशम्पायन उवाच
The passage highlights the limits of ordinary perception and the ascetic ideal of withdrawal: a realized sage may become ‘antarhita’—no longer accessible to common sight—signifying detachment from worldly visibility and status.
Vaiśampāyana tells the king that after a certain event, Asita searched for the sage Jaigīṣavya but could not find him in any realm; Jaigīṣavya had disappeared and become invisible.