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Shloka 35

Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha

Balarāma’s Pilgrimage Context

आहरन्ति महाप्राज्ञास्तेषां लोकेष्वपश्यत । जो महाप्राज्ञ पुरुष बहुत-सी सुवर्णमयी दक्षिणाओंसे युक्त क्रतुश्रेष्ठ वाजपेय यज्ञका अनुष्ठान करते हैं, उनके लोकोंमें भी उन्होंने जैगीषव्यका दर्शन किया ।। ३४ $ ।। यजन्ते राजसूयेन पुण्डरीकेण चैव ये

vaiśampāyana uvāca | āharanti mahāprājñās teṣāṃ lokeṣv apaśyata | ye mahāprājñāḥ puruṣā bahvīḥ suvarṇamayīr dakṣiṇābhiḥ yuktān kratūn śreṣṭhān vājapeyān anuṣṭhahanti, teṣāṃ lokeṣv api sa jaigīṣavyaḥ dṛṣṭaḥ | yajante rājasūyena puṇḍarīkeṇa caiva ye ||

आहरन्ति महाप्राज्ञास्तेषां लोकेष्वपश्यत । यजन्ते राजसूयेन पुण्डरीकेण चैव ये ॥

आहरन्तिthey bring / they offer
आहरन्ति:
TypeVerb
Rootआ-हृ
FormLat (Present), 3, Plural, Parasmaipada
महाप्राज्ञाःgreatly wise (men)
महाप्राज्ञाः:
Karta
TypeNoun
Rootमहाप्राज्ञ
FormMasculine, Nominative, Plural
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
लोकेषुin (their) worlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
अपश्यत्he saw
अपश्यत्:
TypeVerb
Rootदृश्
FormLan (Imperfect), 3, Singular, Parasmaipada
यजन्तेthey sacrifice / they perform worship
यजन्ते:
TypeVerb
Rootयज्
FormLat (Present), 3, Plural, Atmanepada
राजसूयेनby/with the Rājasūya (sacrifice)
राजसूयेन:
Karana
TypeNoun
Rootराजसूय
FormMasculine, Instrumental, Singular
पुण्डरीकेणby/with the Puṇḍarīka (sacrifice/rite)
पुण्डरीकेण:
Karana
TypeNoun
Rootपुण्डरीक
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
J
Jaigīṣavya
V
Vājapeya sacrifice
R
Rājasūya sacrifice
P
Puṇḍarīka rite
D
Dakṣiṇā (sacrificial gifts/fees)
L
Lokas (heavenly worlds/realms)

Educational Q&A

The verse suggests that even the highest, most lavish Vedic sacrifices (with abundant golden dakṣiṇā) are not the sole measure of spiritual eminence; Jaigīṣavya’s presence in those exalted realms implies a superior, more stable attainment—often associated with inner discipline, wisdom, and ascetic realization beyond ritual merit alone.

Vaiśampāyana reports a vision/observation of Jaigīṣavya appearing in the worlds reached by great sacrificers—those who perform the Vājapeya, and likewise those who perform the Rājasūya and Puṇḍarīka rites—indicating Jaigīṣavya’s exceptional status across multiple high-merit heavenly domains.