Trita in the Well (Udapāna-kathā) — Balarāma’s Tīrtha Observances
महाराज! चन्द्रमा उत्तम प्रभासतीर्थमें प्रत्येक अमावास्याको स्नान करके कान्तिमान् एवं पुष्ट होते हैं ।।
vaiśampāyana uvāca | mahārāja! candramā uttama-prabhāsatīrthe pratyekāmāvāsyāyāṃ snānaṃ kṛtvā kāntimān evaṃ puṣṭo bhavati | ataś ca etat prajānanti prabhāsam iti bhūmipa | prabhāṃ hi paramāṃ lebhe tasminn unmajjya candramāḥ |
वैशम्पायन उवाच—महाराज! चन्द्रमा उत्तमे प्रभासतीर्थे प्रत्येकामावास्यां स्नात्वा कान्तिमान् पुष्टश्च भवति। अत एव भूमिप! प्रजानन्ति एतत् प्रभासमिति; तस्मिन्नुन्मज्ज्य चन्द्रमा परमां प्रभां लेभे।
वैशम्पायन उवाच
The verse highlights the purifying and renewing power attributed to tīrthas and disciplined observances: regular sacred bathing (especially on amāvāsyā) is portrayed as restoring brilliance and strength, symbolizing moral-spiritual renewal through repeated, intentional practice.
Vaiśampāyana explains to the king why the pilgrimage site is called Prabhāsa: the Moon is said to bathe there on every new-moon day and, by immersing in that tīrtha, gains supreme radiance; the place’s name is thus linked to this famed attainment of ‘prabhā’ (splendour).