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Shloka 4

Aśvatthāmā’s Buddhi-Doctrine and Nocturnal Incursion Resolve (अश्वत्थाम्नः बुद्धिविचारः सौप्तिकसंकल्पश्च)

सर्वो हि मन्यते लोक आत्मानं बुद्धिमत्तरम्‌ । सर्वस्यात्मा बहुमत: सर्वात्मानं प्रशंसति

sarvo hi manyate loka ātmānaṃ buddhimattaram | sarvasyātmā bahumataḥ sarvātmānaṃ praśaṃsati ||

सर्वो हि मन्यते लोक आत्मानं बुद्धिमत्तरम्। सर्वस्यात्मा बहुमतः सर्व आत्मानं प्रशंसति॥

सर्वःeveryone
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
मन्यतेthinks/considers
मन्यते:
TypeVerb
Rootमन् (मन्यते)
FormPresent, Third, Singular, Atmanepada
लोकःthe world/people
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
आत्मानम्oneself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
बुद्धिमत्तरम्more intelligent
बुद्धिमत्तरम्:
Karma
TypeAdjective
Rootबुद्धिमत्
FormMasculine, Accusative, Singular, Comparative
सर्वस्यof everyone
सर्वस्य:
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
बहुमतःhighly esteemed/most approved
बहुमतः:
Karta
TypeAdjective
Rootबहुमत
FormMasculine, Nominative, Singular
सर्वःeveryone
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
आत्मानम्oneself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
प्रशंसतिpraises
प्रशंसति:
TypeVerb
Rootप्र-शंस्
FormPresent, Third, Singular, Parasmaipada

संजय उवाच

संजय (Sañjaya)
लोक (the world/people)

Educational Q&A

The verse highlights a common ethical weakness: self-preference and pride. People tend to overestimate their own wisdom and value themselves most, which leads them to praise themselves rather than judge impartially. It cautions against ego-driven judgment, especially in morally charged situations.

Sañjaya offers a general observation about human nature—how people typically consider themselves wiser than others and praise themselves. In the Sauptika Parva’s grim aftermath of war, this functions as a reflective comment that frames motives and decisions as susceptible to ego and self-justification.