Shloka 8

अचीर्णब्रिह्यचर्यो य: सूष्टवा वर्तयते पुन: । तदस्त्रं सानुबन्धस्य मूर्थानं तस्य कृन्तति,जिसने ब्रह्मचर्यका पालन नहीं किया हो, वह पुरुष यदि उसका एक बार प्रयोग करके उसे फिर लौटानेका प्रयत्न करे तो वह अस्त्र सगे-सम्बन्धियोंसहित उसका सिर काट लेता था

acīrṇa-brahmacaryo yaḥ sūṣṭvā vartayate punaḥ | tad astraṃ sānubandhasya mūrdhānaṃ tasya kṛntati ||

वैशम्पायन उवाच—योऽचीर्णब्रह्मचर्यः सन् तदस्त्रं प्रयुज्य पुनरावर्तयितुं यतेत, तदस्त्रं सानुबन्धस्य तस्य मूर्धानं कृन्तति।

अचीर्णब्रह्मचर्यःone who has not observed brahmacarya
अचीर्णब्रह्मचर्यः:
Karta
TypeAdjective
Rootअचीर्णब्रह्मचर्य (प्रातिपदिक)
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
सुष्ट्वाhaving praised / having invoked (by praise)
सुष्ट्वा:
TypeVerb
Rootस्तु (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
वर्तयतेcauses to return / tries to bring back
वर्तयते:
TypeVerb
Rootवृत् (धातु) / वर्तय् (णिजन्त-धातु)
FormPresent (Lat), 3rd, Singular, Atmanepada
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
अस्त्रम्weapon (missile)
अस्त्रम्:
Karta
TypeNoun
Rootअस्त्र (प्रातिपदिक)
FormNeuter, Nominative, Singular
सानुबन्धस्यof (him) together with his relations/retinue
सानुबन्धस्य:
TypeAdjective
Rootसानुबन्ध (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
मूर्धानम्head
मूर्धानम्:
Karma
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
FormMasculine, Accusative, Singular
तस्यof him
तस्य:
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
कृन्ततिcuts off
कृन्तति:
TypeVerb
Rootकृत्/कृन्त् (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
A
astra (divine/supernatural weapon)

Educational Q&A

Extraordinary power (astra-vidyā) is inseparable from moral qualification. Without brahmacarya-like restraint and purity, even a successfully launched weapon becomes self-destructive, harming the user and those bound to him.

The text explains a rule about a potent weapon: if an unqualified person—one lacking brahmacarya—uses it and then attempts to recall/withdraw it, the weapon rebounds and beheads him along with his dependents/relations, emphasizing the peril of improper ritual-ethical conduct in warfare.